David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Contemporary Buddhism 12 (2):309-325 (2011)
According to Buddhism's four noble truths, (1) we find our lives filled with anguished suffering because (2) we habitually crave for life to be other than it is; and (3) this habit of craving will cease (4) only if we cultivate in our lives the Buddha's path of mental discipline, wisdom, and moral conduct. The aim of Buddhist practice is to cure craving. There is a model of the self that can be derived from the recent work of some philosophers in the field of cognitive science, Andy Clark in particular. His writings suggest a model of the self that is spread out or extended. I will argue that the model of the extended self offers contemporary insight for interpreting what craving is in the Buddhist sense and how to cure it.
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References found in this work BETA
Andy Clark (2003). Natural-Born Cyborgs: Minds, Technologies and the Future of Human Intelligence. Oxford University Press.
Andy Clark (2008). Supersizing the Mind: Embodiment, Action, and Cognitive Extension. Oxford University Press.
Daniel C. Dennett (1998). Reflections on Language and Mind. In Peter Carruthers & Jill Boucher (eds.), Language and Thought: Interdisciplinary Themes. Cambridge University Press. 284.
Mark Siderits (2007). Buddhism as Philosophy: An Introduction. Hackett Pub. Co..
Citations of this work BETA
David L. Gosling (2013). Embodiment and Rebirth in the Buddhist and Hindu Traditions. Zygon 48 (4):908-915.
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