David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Contemporary Buddhism 12 (2):309-325 (2011)
According to Buddhism's four noble truths, (1) we find our lives filled with anguished suffering because (2) we habitually crave for life to be other than it is; and (3) this habit of craving will cease (4) only if we cultivate in our lives the Buddha's path of mental discipline, wisdom, and moral conduct. The aim of Buddhist practice is to cure craving. There is a model of the self that can be derived from the recent work of some philosophers in the field of cognitive science, Andy Clark in particular. His writings suggest a model of the self that is spread out or extended. I will argue that the model of the extended self offers contemporary insight for interpreting what craving is in the Buddhist sense and how to cure it.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Andy Clark (2008). Supersizing the Mind: Embodiment, Action, and Cognitive Extension. Oxford University Press.
Andy Clark (2003). Natural-Born Cyborgs: Minds, Technologies and the Future of Human Intelligence. Oxford University Press.
Mark Siderits (2007). Buddhism as Philosophy: An Introduction. Hackett Pub. Co..
John M. Koller (2005). Asian Philosophies. Philosophy East and West 55 (4):624.
Citations of this work BETA
David L. Gosling (2013). Embodiment and Rebirth in the Buddhist and Hindu Traditions. Zygon 48 (4):908-915.
Similar books and articles
Eric T. Olson (2011). The Extended Self. Minds and Machines 21 (4):481-495.
Katalin Farkas (2012). Two Versions of the Extended Mind Thesis. Philosophia 40 (3):435-447.
Robert D. Rupert (2011). Cognitive Systems and the Supersized Mind. [REVIEW] Philosophical Studies 152 (3):427 - 436.
David Burton (2002). Knowledge and Liberation: Philosophical Ruminations on a Buddhist Conundrum. Philosophy East and West 52 (3):326-345.
David F. Burton (2002). Knowledge and Liberation: Philosophical Ruminations on a Buddhist Conundrum. Philosophy East and West 52 (3):326 - 345.
Andy Clark (2009). Spreading the Joy? Why the Machinery of Consciousness is (Probably) Still in the Head. Mind 118 (472):963-993.
Duncan Pritchard (2010). Cognitive Ability and the Extended Cognition Thesis. Synthese 175 (1):133 - 151.
Shannon Spaulding (2012). Overextended Cognition. Philosophical Psychology 25 (4):469 - 490.
Neil Levy (2007). Rethinking Neuroethics in the Light of the Extended Mind Thesis. American Journal of Bioethics 7 (9):3-11.
Zoe Drayson (2010). Extended Cognition and the Metaphysics of Mind. Cognitive Systems Research 11 (4):367-377.
Stephen Hetherington (2012). The Extended Knower. Philosophical Explorations 15 (2):207 - 218.
John Sutton (2006). Exograms and Interdisciplinarity: History, the Extended Mind and the Civilizing Process. In Richard Menary (ed.), The Extended Mind. MIT Press 189--225.
Mark Rowlands (2009). The Extended Mind. Zygon 44 (3):628-641.
Alexander Auf der Straße (2012). Simply Extended Mind. Philosophia 40 (3):449-458.
Terence Sullivan (2007). The Mind Ain't Just in the Head-Defending and Extending the Extended Mind. The Proceedings of the Twenty-First World Congress of Philosophy 6:145-149.
Added to index2011-11-08
Total downloads25 ( #153,091 of 1,796,218 )
Recent downloads (6 months)3 ( #284,809 of 1,796,218 )
How can I increase my downloads?