Transcendence (entry for new dictionary of Christian apologetics)
| Abstract | The word transcendence comes from the Latin and means literally to climb across or go beyond. To transcend is thus to surpass or excel or move beyond the reach or grasp of something. Sometimes the term is used epistemologically, as when something is beyond the reach of human knowledge. But in reference to the Christian doctrine of God, divine transcendence is used ontologically, and refers to God being beyond anything that is other than God. In Christian theology what’s other than God is, by definition, the creation. | |||||||||
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Jonathan Kvanvig (1984). Divine Transcendence. Religious Studies 20 (3):377 - 387.
J. E. Hare (1996). The Moral Gap: Kantian Ethics, Human Limits, and God's Assistance. Oxford University Press.
Earl D. C. [from old catalog] Brewer (1972). Transcendence & Mystery in Modern Life. Big Sur Recordings.
Michael Sudduth (2003). Reformed Epistemology and Christian Apologetics. Religious Studies 39 (3):299-321.
Barry L. Callen (2004). Discerning the Divine: God in Christian Theology. Westminster John Knox Press.
Roger Hazelton (1975). Ascending Flame, Descending Dove: An Essay on Creative Transcendence. Westminster Press.
William A. Johnson (1974). The Search for Transcendence. New York,Harper & Row.
Joseph C. McLelland (1976). God the Anonymous: A Study in Alexandrian Philosophical Theology. [Sole Distributors, Greeno, Hadden].
Ted Peters (forthcoming). Models of God. Philosophia 35 (3-4):273-288.
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