The sociological tradition of hungarian philosophy
Studies in East European Thought 60 (1-2):1-16 (2008)
| Abstract | In this introductory paper I sketch the tradition, several early aspects of which are discussed in the following essays and reviews. I introduce the main figures whose work initiated and maintained the sociological orientation in Hungarian philosophy thereby tracing its evolution. I suggest that its sociological outlook, if taken to be a characteristic tendency that gives Hungarian philosophy its distinctive flavour, provides us with the framework of a possible narrative about the history of Hungarian philosophy in the broader context of Central European philosophy. This narrative, in turn, suggests a way of integrating the latter into the history of Western philosophy rather than restricting its scope to a handful of canonical works only. | |||||||||
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László Székely (1999). 'Why Not Lukács?' Or: On Non-Bourgeois Bourgeois Being. Studies in East European Thought 51 (4):251-286.
Jerome R. Ravetz (2004). An Hungarian Tragedy. Inquiry 47 (4):413 – 422.
Tamás Demeter (2010). The Search for an Image of Man. Studies in East European Thought 62 (2):155-167.
Gábor Kutrovátz (2008). Lakatos' Philosophical Work in Hungary. Studies in East European Thought 60 (1/2):113 - 133.
Tamás Demeter (2004). The Many Faces of Sociological Interpretation: The Unity of Nyíri's Thought. In Tamás Demeter (ed.), Essays on Wittgenstein and Austrian Philosophy. Rodopi.
Gabriella Ujlaki (1994). Philosophy of Science in Hungary. Journal for General Philosophy of Science 25 (1):157 - 175.
László Perecz (2008). The Background Scenery: "Official" Hungarian Philosophy and the Lukács Circle at the Turn of the Century. Studies in East European Thought 60 (1/2):31 - 43.
Gábor Gángó (2008). Anti-Metaphysical Reasoning and Sociological Approach: Roads From Nationalism to Regionalism in the 19th-20th Century Hungarian Intellectual Tradition. [REVIEW] Studies in East European Thought 60 (1/2):17 - 30.
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