David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Studies in East European Thought 64 (1-2):39-52 (2012)
In this paper I reconstruct the central concept of the young Lukács’s and Mannheim’s sociology of knowledge, as they present it in their writings in the early decades of the twentieth century. I argue that this concept, namely Weltanschauung, is used to refer to some conceptually unstructured totality of feelings, which they take to be a condition of possibility of intellectual production, and this understanding is contrasted to an alternative construal of the term that presents it as logically structured, quasi-theoretical background knowledge. This concept has Kantian reminiscences: it is a condition of possibility of intellectual production in general. The young Mannheim and Lukács rely on 'Weltanschauung' so understood as a phenomenon mediating between the facts of society and individual intellectual production and reception: it is seen as being conditioned by sociological facts and therefore as a historical and sociological category through which, and therefore indirectly, society enters into intellectual production
|Keywords||György Lukács Karl Mannheim Worldview Interpretation Ideology Historical a priori|
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References found in this work BETA
Robert Hanna (2005). Kant and Nonconceptual Content. European Journal of Philosophy 13 (2):247-290.
Karl Mannheim (1940). Ideology and Utopia. Philosophical Review 49 (2):265-268.
David Bloor (1973). Wittgenstein and Mannheim on the Sociology of Mathematics. Studies in History and Philosophy of Science Part A 4 (2):173-191.
Tamás Demeter (2008). The Sociological Tradition of Hungarian Philosophy. Studies in East European Thought 60 (1-2):1-16.
Tamas Demeter (2009). Can the Strong Program Be Generalized? Review of Sociology 15 (1):5-16.
Citations of this work BETA
Tamás Demeter (2013). Relativism for Philosophers and Sociologists. Metascience 22 (2):475-479.
Tamas Demeter (2015). Three Genres of Sociology of Knowledge and Their Marxist Origins. Studies in East European Thought 67 (1 - 2):1-11.
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