Against prescriptivism in ethics
Philosophical Papers 8 (2):72-74 (1979)
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Henry Veatch (1970). Good Reasons and Prescriptivism in Ethics a Metaethical Incompatibility? Ethics 80 (2):102-111.
William Lyons (1972). Is Hare's Prescriptivism Morally Neutral? Ethics 82 (3):259-261.
Anthony Skelton (2001). Review of R. M. Hare Sorting Out Ethics. [REVIEW] Australasian Journal of Philosophy 79 (4):583 – 585.
Harry J. Gensler (1984). How Incomplete is Prescriptivism? Mind 93 (369):103-107.
T. M. Reed (1969). The Implications of Prescriptivism. Philosophical Quarterly 19 (77):348-351.
Stephen B. Torrance (1981). Prescriptivism and Incompleteness. Mind 90 (360):580-585.
C. D. MacNiven (1964). Hare's Universal Prescriptivism. Dialogue 3 (02):191-198.
Margaret Gilbert (1972). The Abilities of Prescriptivism. Analysis 32 (4):141 - 144.
Geoffrey Madell (1965). Hare's Prescriptivism. Analysis 26 (2):37 - 41.
Harry J. Gensler (1976). The Prescriptivism Incompleteness Theorem. Mind 85 (340):589-596.
J. C. Mackenzie (1968). Prescriptivism and Rational Behaviour. Philosophical Quarterly 18 (73):310-319.
Hillel Steiner (1973). Moral Conflict and Prescriptivism. Mind 82 (328):586-591.
Harry S. Silverstein (1970). Prescriptivism and Akrasia. Philosophical Studies 21 (6):81 - 85.
James P. Sterba (1976). Prescriptivism and Fairness. Philosophical Studies 29 (2):141 - 148.
Eddy M. Zemach (1976). Why Prescriptivism in Aesthetics is Wrong. Metaphilosophy 7 (3-4):191-205.
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