David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Consciousness and Cognition 2 (12-13):48-57 (1993)
What I find particularly valuable in the juxtaposition of these three essays on my book is the triangulation made possible by their different versions of much the same story. I present my view as a product of cognitive science, but all three express worries that it may involve some sort of ominous backsliding towards the evils of behaviorism. I agree with Baars and McGovern when they suggest that philosophy has had some baleful influences on psychology during this century. Logical positivism at its best was full of subtle softenings, but behaviorist psychologists bought the tabloid version, and sold it to their students in large quantities. George Miller's account of those dreary days is not an exaggeration, and the effects still linger in some quarters. (Philosophers are often amused--but they should really be disconcerted--to note that the only living, preaching logical positivists today are to be found in psychology departments.).
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Citations of this work BETA
Dan Zahavi (2007). Killing the Straw Man: Dennett and Phenomenology. [REVIEW] Phenomenology and the Cognitive Sciences 6 (1-2):21-43.
Eduard Marbach (2007). No Heterophenomenology Without Autophenomenology: Variations on a Theme of Mine. [REVIEW] Phenomenology and the Cognitive Sciences 6 (1-2):75-87.
Daniel C. Dennett (1993). Living on the Edge. Inquiry 36 (1-2):135-59.
Michael V. Antony (2002). Toward an Ontological Interpretation of Dennett's Theory of Consciousness. Philosophia 29 (1-4):343-370.
Steven J. Todd (2009). A Difference That Makes a Difference: Passing Through Dennett's Stalinesque/Orwellian Impasse. British Journal for the Philosophy of Science 60 (3):497-520.
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