David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Utilitas 6 (1):25 (1994)
Moral egalitarianism will depend on one of two basic ideas. The first is the idea of equality itself. We might believe that it is a good thing if different people have equal shares of resources, or if their lives score equally well in terms of whatever makes lives valuable, at least if there is no reason based on some other moral value for one person to do better than the other. Equality is a relationship between the lives of different people. This version of egalitarianism claims that the existence of the relationship makes an outcome better. It attributes value to relations between lives rather than to the content of lives
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Kristin Voigt (2007). The Harshness Objection: Is Luck Egalitarianism Too Harsh on the Victims of Option Luck? [REVIEW] Ethical Theory and Moral Practice 10 (4):389 - 407.
Yitzhak Benbaji (2006). Sufficiency or Priority? European Journal of Philosophy 14 (3):327–348.
Lisa Fuller (2011). Burdened Societies and Transitional Justice. Ethical Theory and Moral Practice 15 (3):369-386.
Kristin Voigt (2007). The Harshness Objection: Is Luck Egalitarianism Too Harsh on the Victims of Option Luck? Ethical Theory and Moral Practice 10 (4):389-407.
Paul Bou-Habib (2008). Security, Profiling and Equality. Ethical Theory and Moral Practice 11 (2):149 - 164.
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