David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Behavioral and Brain Sciences 16 (2):89-391 (1993)
No response that was not as long and intricate as the two commentaries combined could do justice to their details, so what follows will satisfy nobody, myself included. I will concentrate on one issue discussed by both commentators: the relationship between evolution and teleological (or intentional) explanation. My response, in its brevity, may have just one virtue: it will confirm some of the hunches (or should I say suspicions) that these and other writers have entertained about my views. For more closely argued defenses of my points, see Dennett 1990a,b,c; 1991a,b.
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References found in this work BETA
Aristotle & William David Ross (1963/1976). De Anima. Clarendon Press.
John Beatty (1980). Optimal-Design Models and the Strategy of Model Building in Evolutionary Biology. Philosophy of Science 47 (4):532-561.
William Bechtel (1986). Teleological Functional Analyses and the Hierarchical Organization of Nature. In Nicholas Rescher (ed.), Current Issues in Teleology. University Press of America. 26--48.
J. Bennett (1991). How Is Cognitive Ethology Possible. In C. Ristau (ed.), Cognitive Ethology. The Minds of Other Animals. Lawrence Erlbaum Associates, Publishers. 35-49.
Jonathan Bennett (1983). Cognitive Ethology: Theory or Poetry? Behavioral and Brain Sciences 6 (3):356.
Citations of this work BETA
James Dominic Rooney (2013). Evolutionary Biology and Classical Teleological Arguments for God's Existence. Heythrop Journal 54 (4):617-630.
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