Heidegger's distortion of dialectics in “Hegel's concept of experience”
Frontiers of Philosophy in China 4 (2):294-307 (2009)
| Abstract | This essay reveals five points in which Heidegger misreads Hegel in “Hegel’s Concept of Experience”: (1) By forcedly introducing the concept of “will”, he interprets Hegel’s phenomenology of spirit into Metaphysics of Presence; (2) interprets concepts such as “statement” and “the road of skeptics” as the process of phenomenological reduction; (3) reduces Hegel’s Sein to Seiende; (4) replaces “Contradiction” with “Ambiguity” so the active Dialectics become passive; (5) exaggerates conscious experience and puts it into a real ontology, regardless of the significance of Logic and Encyclopedia of Philosophy . By an analysis of this misreading we can find the internal connection between Heidegger’s thought and that of his philosophical forerunner, Hegel. | |||||||||
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Yong Huang (1996). God as Absolute Spirit: A Heideggerian Interpretation of Hegel's God-Talk. Religious Studies 32 (4):489 - 505.
Brian O.’Connor (2006). Hegel's Phenomenology and the Question of Semantic Pragmatism. Owl of Minerva 38 (1/2):127-143.
Scott Jenkins (2009). Hegel's Concept of Desire. Journal of the History of Philosophy 47 (1):pp. 103-130.
Alasdair C. MacIntyre (1976). Hegel: A Collection of Critical Essays. University of Notre Dame Press.
Alasdair C. MacIntyre (1972). Hegel. Garden City, N.Y.,Anchor Books.
Deng Xiaomang & Zhang Lin (2009). Heidegger's Distortion of Dialectics in "Hegel's Concept of Experience". Frontiers of Philosophy in China 4 (2):294 - 307.
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