David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Religious Studies 47 (4):449-463 (2011)
Like David Silver before them, Erik Baldwin and Michael Thune argue that the facts of religious pluralism present an insurmountable challenge to the rationality of basic exclusive religious belief as construed by Reformed Epistemology. I will show that their argument is unsuccessful. First, their claim that the facts of religious pluralism make it necessary for the religious exclusivist to support his exclusive beliefs with significant reasons is one that the reformed epistemologist has the resources to reject. Secondly, they fail to demonstrate that it is impossible for basic exclusive religious beliefs to return to their properly basic state after defeaters against them have been defeated. Finally, I consider whether there is perhaps a similar but better argument in the neighbourhood and conclude in the negative. Reformed Epistemology’s defence of exclusivism thus remains undefeated.
|Keywords||Religious epistemology Reformed epistemology Disagreement Exclusivism Defeaters Religious pluralism|
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References found in this work BETA
William P. Alston (1988). An Internalist Externalism. Synthese 74 (3):265 - 283.
William P. Alston (1991). Perceiving God: The Epistemology of Religious Experience. Cornell University Press.
Stewart Cohen (2002). Basic Knowledge and the Problem of Easy Knowledge. Philosophy and Phenomenological Research 65 (2):309-329.
Stewart Cohen (2005). Why Basic Knowledge is Easy Knowledge. Philosophy and Phenomenological Research 70 (2):417–430.
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