Animal as concept: Bayle's “rorarius”
| Abstract | Bayle's article on Rorarius, author of a work purporting to demonstrate that animals reason better than humans, describes and rejects all but one of the current opinions concerning the souls of animals. That survivor is Leibniz's theory of monads, but Bayle cannot accept pre-established harmony, and so Leibniz goes by the wayside too. Bayle exhibits clearly the consequences of Cartesianism for attempts to distinguish us from the animals. The alternatives are reduced to two: either we do not have an immortal soul, or animals do. Both are untenable on moral grounds. The result for Bayle is that no opinion on animal souls can be stably maintained. | |||||||||
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Michael W. Hickson (2010). The Message of Bayle's Last Title: Providence and Toleration in the Entretiens de Maxime Et de Thémiste. Journal of the History of Ideas 71 (4):547-567.
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Michael W. Hickson (2013). Theodicy and Toleration in Bayle's Dictionary. Journal of the History of Philosophy 51 (1):49-73.
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Todd Ryan (2009). Pierre Bayle's Cartesian Metaphysics: Rediscovering Early Modern Philosophy. Routledge.
Pierre Bayle (2000). Bayle--Political Writings. Cambridge University Press.
Dennis Des Chene (2006). Animal as Category : Bayle's "Rorarius". In Justin E. H. Smith (ed.), The Problem of Animal Generation in Early Modern Philosophy. Cambridge University Press.
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