Online research in philosophy

The publication of 'Animal Rights and Souls in the 18th Century' will be welcomed by everyone interested in the development of the modern animal liberation movement, as well as by those who simply want to savour the work of enlightenment thinkers pushing back the boundaries of both science and ethics. At last these long out-of-print texts are again available to be read and enjoyed - and what texts they are! Gems like Bougeant's witty reductio of the Christian view of animals are included together with path-breaking works of ethics such as Primatt's A Dissertation on the Duty of Mercy and Sin of Cruelty to Brute Animals . There are works I have never seen before, including the remarkable Cry of Nature by the Scottish revolutionary Jacobin, John Oswald. In this set, everyone will find something novel, delightful and truly enlightening. - Peter Singer The discussion of animal rights and the moral status of animals, so prevalent in the late twentieth century, has its roots in the mid to late eighteenth century. Some of the themes we consider of recent invention - the legal standing of animals, the ethical status of vegetarians, cruelty towards animals, ultimately resulting in cruelty to humans - are of long standing. But in the eighteenth-century literature they are interconnected with theological issues surrounding animal souls, the birth of the life sciences, the great chain of being and other peculiarly eighteenth-century problems. This collection explores the exciting early discussions of moral theories concerning animals, placing them within their historical and social context. It reveals that issues such as vivisection, animal souls and vegetarianism were very much live philosophical subjects 200 years ago. The six volumes reprinted here includes complete works and edited extracts from such key eighteenth-century thinkers as Oswald, Primatt, Smellie, Monboddo and Jenyns. Many of the materials are extremely rare and never previously reprinted. The collection, edited with a new introduction and bio-bibliography by Aaron V. Garrett provides valuable original source material to supplement contemporary discussions of animal rights. --18th-century material on the theme of animal rights and practical ethics --an important supplement to contemporary animal rights discussions --provides a broader account of early discussions of the 'science of human nature' through animals --widens our understanding of 18th-century ethics through an important area of practical ethics --includes many scarce texts, most of which have never been reprinted before.

: Pierre Bayle is the most forthright and systematic early modern proponent of the actual parts doctrine, the period's counterpart to the 'doctrine of arbitrary undetached parts' familiar from current analytic mereology and metaphysics. In this paper I introduce both the actual parts account of the internal structure of matter and the rival system of potential parts. I then identify Bayle as the leading advocate of the actual parts doctrine and examine his arguments for this account.

Pierre Bayle was one of the most important sceptical thinkers of the seventeenth century. His work was a major influence on the development of the ideas of Voltaire (who acclaimed it for its candour on such subjects as atheism, obscenity and sexual conduct), Hume, Montesquieu and Rousseau. Banned in France on first publication in 1697, Bayle's Dictionnaire Historique et Critique became a bestseller and ran into several editions and translations. Sally L. Jenkinson's masterly new edition presents the reader with a coherent path through Bayle's monumental work (which ran to seven million words). This is the first volume in English to select political writings from Bayle's work and to present its author as a specifically political thinker. Sally L. Jenkinson's authoritative translation, careful selection of texts, and lucid introduction will be welcomed by scholars and students of the history of ideas, political theory, cultural history and French studies.

The existence of an animal soul and problems of animal ethics are often discussed in the German philosophical literature of the 18th century, especially in response to the cartesian theory of the beast machine. The following paper presents firstly a view into the early discussions and doctrines about animal souls (e.g., Winkler, Meier). It unfolds secondly some strategies for the legitimation of the death of animals, including contemporary concepts of soul, mainly under the influence of Leibniz. The third part examines some fundamental concepts of obligations to animals within the discussion of natural rights (e.g., Thomasius, Kant). Finally, examples for the early considerations about animal rights (Dietler, Smith) are presented.

This book examines the early modern science of generation, which included the study of animal conception, heredity, and fetal development. Analyzing how it influenced the contemporary treatment of traditional philosophical questions, it also demonstrates how philosophical presuppositions about mechanism, substance, and cause informed the interpretations offered by those conducting empirical research on animal reproduction. Composed of cutting-edge essays written by an international team of leading scholars, the book offers a fresh perspective on some of the basic problems in early modern philosophy.

Bayle and Cartesianism -- Mind-body dualism -- Critique of Lockean superaddition -- The problem of causation -- Leibniz and the pre-established harmony -- Spinoza's monism -- Mechanism and natural theology.

Bayle's article on Rorarius, author of a work purporting to demonstrate that animals reason better than humans, describes and rejects all but one of the current opinions concerning the souls of animals. That survivor is Leibniz's theory of monads, but Bayle cannot accept pre-established harmony, and so Leibniz goes by the wayside too. Bayle exhibits clearly the consequences of Cartesianism for attempts to distinguish us from the animals. The alternatives are reduced to two: either we do not have an immortal soul, or animals do. Both are untenable on moral grounds. The result for Bayle is that no opinion on animal souls can be stably maintained.