Adam Wodeham
The New Scholasticism 54 (2):235-237 (1980)
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John T. Slotemaker (forthcoming). Adam de Wodeham. Stanford Encyclopedia of Philosophy.
Simo Knuuttila (1993). The Critical Edition of Adam Wodeham'slectura Secunda. Synthese 96 (1):155-159.
Simo Knuuttila (1993). Review: The Critical Edition of Adam Wodeham's "Lectura Secunda". [REVIEW] Synthese 96 (1):155 - 159.
Susan Brower-Toland (2007). Facts Vs. Things: Adam Wodeham and the Later Medieval Debate About Objects of Judgment. Review of Metaphysics 60 (3):597-642.
Susan Brower-Toland (2006). Facts Vs. Things: Adam Wodeham and the Later Medieval Debate About Objects of Judgment. Review of Metaphysics 60 (3):597-642.
Elizabeth Karger (1995). William of Ockham, Walter Chatton and Adam Wodeham on the Objects of Knowledge and Belief. Vivarium 33 (2):171-196.
Edith Dudley Sylla (1998). God, Indivisibles, and Logic in the Later Middle Ages: Adam Wodeham's Response to Henry of Harclay. Medieval Philosophy and Theology 7 (01).
Norman Kretzmann (1984). Adam Wodeham's Anti-Aristotelian Anti-Atomism. History of Philosophy Quarterly 1 (4):381 - 398.
Dominik Perler (2005). Emotions and Cognitions. Fourteenth-Century Discussions on the Passions of the Soul. Vivarium 43 (2):250-274.
Elizabeth Karger (2004). Ockham and Wodeham on Divine Deception as a Skeptical Hypothesis. Vivarium 42 (2):225-236.
F. B. Jevons (1908). Adam's 'Religious Teachers of Greece.' The Religious Teachers of Greece, Being Gifford Lectures on Natural Religion Delivered at Aberdeen. By James Adam, Litt.D., Edited with a Memoir by His Wife, Adela Marion Adam. Edinburgh: T. & T. Clark, 1908. 8vo. Xix + Lv + 467. A Photograph of James Adam. 10s. 6d. [REVIEW] The Classical Review 22 (08):252-254.
Charles L. Griswold (1997). The Autonomous Male of Adam Smith, And: Adam Smith in His Times and Ours: Designing the Decent Society, And: Adam Smith: International Perspectives (Review). Journal of the History of Philosophy 35 (4):629-632.
Henrik Lagerlund (2004). John Buridan and the Problems of Dualism in the Early Fourteenth Century. Journal of the History of Philosophy 42 (4):369-387.
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