Man and His Approach to God in John Duns Scotus
International Studies in Philosophy 19 (1):63-63 (1987)
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Tobias Hoffmann (2010). Duns Scotus’s Action Theory in the Context of His Angelology. In Ludger Honnefelder (ed.), Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into his Philosophy. Proceedings of “The Quadruple Congress” on John Duns Scotus, part 3. Franciscan Institute Publications; Aschendorff.
Timothy O'Connor (1995). From First Efficient Cause to God: Scotus on the Identification Stage of the Cosmological Argument. In L. Honnefelder, R. Wood & M. Dreyer (eds.), John Duns Scotus: Metaphysics and Ethics. E.J.Brill.
John Duns Scotus (2001). John Duns Scotus' Political and Economic Philosophy. Franciscan Institute, St. Bonaventure University.
Charles Reginald Schiller Harris (1927). Duns Scotus. Oxford, the Clarendon Press.
Duns Scotus (1947). On the Nature of Man's Knowledge of God. The Review of Metaphysics 1 (2):3 - 36.
Ludger Honnefelder (ed.) (2010). Johannes Duns Scotus 1308–2008: Die Philosophischen Perspektiven Seines Werkes / Investigations Into His Philosophy. Proceedings of “The Quadruple Congress” on John Duns Scotus, Part 3. [REVIEW] Franciscan Institute Publications; Aschendorff.
Allan Wolter (1947). Duns Scotus on the Nature of Man's Knowledge of God. The Review of Metaphysics 1 (2):1-36.
John Kronen (2007). Richard Cross: Duns Scotus on God. Faith and Philosophy 24 (4):481-486.
Richard Cross (1999). Duns Scotus. Oxford University Press.
John Duns Scotus (1949). The De Primo Principio of John Duns Scotus. St. Bonaventure, N.Y.,Franciscan Institute.
John Duns Scotus (2004). Reportatio I-a =. Franciscan Institute.
Tobias Hoffmann (2011). Henry of Ghent's Influence on John Duns Scotus's Metaphysics. In Gordon A. Wilson (ed.), The Brill Companion to Henry of Ghent. Brill.
John Duns Scotus (2008). First Principle. Revelation-Insight Pub. Co..
Oleg V. Bychkov (2008). What Does Beauty Have to Do with the Trinity? From Augustine to Duns Scotus. Franciscan Studies 66:197 - 212.
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