On laws and ends: A response to Hattab and Menn
Perspectives on Science 8 (2) (2000)
| Abstract | : From the topics discussed by Hattab and Menn, I examine two of special importance. The first is that of active powers: does the Cartesian natural world contain any, or is the apparent efficacy of natural agents always to be referred to God? In arguing that it is, I consider, following Hattab, Descartes' characterization of natural laws as "secondary causes." The second topic is that of ends. Menn argues, and I agree, that in late Aristotelianism Aristotle's own conception of an "art in things" has been abandoned. The point is reinforced when one considers the general divine ends which must be invoked in cases of aborted action. In them no individual agent attains its end. Yet Nature as a whole continues to act toward ends. I suggest that those general ends, to which Suárez, for example, refers, may have served later philosophers, especially Malebranche, in combining the Cartesian notion of law with a teleological interpretation of nature that Descartes, for his part, rejected | |||||||||
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William J. Morgan (2007). Caring, Final Ends and Sports. Sport, Ethics and Philosophy 1 (1):7 – 21.
Harold Kincaid (1990). Defending Laws in the Social Sciences. Philosophy of the Social Sciences 20 (1):56?83.
Melissa Seymour Fahmy (2011). Love, Respect, and Interfering with Others. Pacific Philosophical Quarterly 92 (2):174-192.
Andrews Reath (2009). Setting Ends for Oneself Through Reason. In Simon Robertson (ed.), Spheres of Reason. Oxford University Press.
Helen Hattab (2000). The Problem of Secondary Causation in Descartes: A Response to Des Chene. Perspectives on Science 8 (2):93-118.
Stephen Philip Menn (2000). On Dennis Des Chene's. Perspectives on Science 8 (2).
Dennis Des Chene (2000). On Laws and Ends: A Response to Hattab and Menn. Perspectives on Science 8 (2):144-163.
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