Margaret Cavendish on the relation between God and world
Philosophy Compass 4 (3):421-438 (2009)
| Abstract | It has often been noted that Margaret Cavendish discusses God in her writings on natural philosophy far more than one might think she ought to given her explicit claim that a study of God belongs to theology which is to be kept strictly separate from studies in natural philosophy. In this article, I examine one way in which God enters substantially into her natural philosophy, namely the role he plays in her particular version of teleology. I conclude that, while Cavendish has some resources with which to partially alleviate this tension, she is nonetheless left with a significant difficulty. | |||||||||
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Samuel M. Powell (2008). The World's Participation in God's Trinitarian Life. Process Studies 37 (1):145-165.
Sarah Hutton (1996). In Dialogue with Thomas Hobbes: Margaret Cavendish’s Natural Philosophy. Women’s Writing 4:421-32.
Margaret Cavendish Newcastle (2001). Observations Upon Experimental Philosophy. Cambridge University Press.
Karen Detlefsen (2002). Review of Margaret Cavendish, Observations Upon Experimental Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2002 (7).
Karen Detlefsen (2006). Atomism, Monism, and Causation in the Natural Philosophy of Margaret Cavendish. Oxford Studies in Early Modern Philosophy 3 (199):240.
Stewart Duncan (2012). Debating Materialism: Cavendish, Hobbes, and More. History of Philosophy Quarterly 29 (4):391-409.
Kourken Michaelian (2009). Margaret Cavendish's Epistemology. British Journal for the History of Philosophy 17 (1):31 – 53.
Sarah Hutton (2003). Margaret Cavendish and Henry More. In Stephen Clucas (ed.), A Princely Brave Woman: Essays on Margaret Cavendish, Duchess of Newcastle. Ashgate.
Karen Detlefsen (2007). Reason and Freedom Margaret Cavendish on the Order and Disorder of Nature. Archiv für Geschichte der Philosophie 89 (2):157-191.
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