Reason and freedom Margaret Cavendish on the order and disorder of nature
Archiv für Geschichte der Philosophie 89 (2):157-191 (2007)
| Abstract | According to Margaret Cavendish the entire natural world is essentially rational such that everything thinks in some way or another. In this paper, I examine why Cavendish would believe that the natural world is ubiquitously rational, arguing against the usual account, which holds that she does so in order to account for the orderly production of very complex phenomena (e.g. living beings) given the limits of the mechanical philosophy. Rather, I argue, she attributes ubiquitous rationality to the natural world in order to ground a theory of the ubiquitous freedom of nature, which in turn accounts for both the world's orderly and disorderly behavior. | |||||||||
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Sarah Hutton (1996). In Dialogue with Thomas Hobbes: Margaret Cavendish’s Natural Philosophy. Women’s Writing 4:421-32.
Karen Detlefsen (2002). Review of Margaret Cavendish, Observations Upon Experimental Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2002 (7).
Karen Detlefsen (2006). Atomism, Monism, and Causation in the Natural Philosophy of Margaret Cavendish. Oxford Studies in Early Modern Philosophy 3 (199):240.
Kourken Michaelian (2009). Margaret Cavendish's Epistemology. British Journal for the History of Philosophy 17 (1):31 – 53.
Margaret Cavendish Newcastle (2001). Observations Upon Experimental Philosophy. Cambridge University Press.
Sarah Hutton (2003). Margaret Cavendish and Henry More. In Stephen Clucas (ed.), A Princely Brave Woman: Essays on Margaret Cavendish, Duchess of Newcastle. Ashgate.
Stewart Duncan (2012). Debating Materialism: Cavendish, Hobbes, and More. History of Philosophy Quarterly 29 (4):391-409.
Karen Detlefsen (2009). Margaret Cavendish on the Relation Between God and World. Philosophy Compass 4 (3):421-438.
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