David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Bioethical Inquiry 7 (2):217-226 (2010)
The contingent cultural, epistemological and ontological status of biology is highlighted by changes in attitudes towards reproductive politics in the history of feminist movements. Consider, for example, the American, British, and numerous European instances of feminist sympathy for eugenics at the turn of the century. This amounted to a specific formation of the role, in late nineteenth and early twentieth century feminisms, of concepts of biological risk and defence, which were transformed into the justificatory language of rights claims. In this context, one can ask how reproductive politics are to be fitted into the paradoxical relationship between biopolitics and thanatopolitics discussed by Michel Foucault and more recently by Roberto Esposito. In this context, “reproductive life,” can be thought of arising at the intersection of thanapolitics and biopolitics as these relate to women’s bodies. Revisiting Foucault and Esposito in the light of reproductive politics also allows a reconsideration of the paradoxical feminist aims involved in defending individual rights by reference to overall biopolitical interest and futurity.
|Keywords||Feminist ethics Reproductive ethics Biopolitics Foucault Eugenics|
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References found in this work BETA
Michel Foucault & Colin Gordon (1980). Power/Knowledge Selected Interviews and Other Writings, 1972-1977.
Roberto Esposito (2008). Bios: Biopolitics and Philosophy. Univ of Minnesota Press.
Michel Foucault (1988). Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984. Routledge.
Richard J. Evans (1976). The Feminist Movement in Germany, 1894-1933. Monograph Collection (Matt - Pseudo).
Citations of this work BETA
Penelope Deutscher (2010). Die Künftige Generation: Helene Stöcker's Future (From Malthus to Nietzsche). Southern Journal of Philosophy 48 (s1):18-35.
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