"The Only Diabolical Thing about Women...": Luce Irigaray on Divinity
Hypatia 9 (4):88 - 111 (1994)
| Abstract | Luce Irigaray's argument that women need a feminine divine is placed in the context of her analyses of the interconnection between man's appropriation of woman as his "negative alter ego" and his identification with the impossible ego ideal represented by the figure of God. As an alternative, the "feminine divine" is conceived as a realm with which women would be continuous. It would allow mediation between humans, and interrupt cannibalizing appropriations of the other. | |||||||||
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Sarah Tyson (2012). Reclamation From Absence? Luce Irigaray and Women in the History of Philosophy. Hypatia 28 (2).
Lynda Haas (1993). Review: Of Waters and Women: The Philosophy of Luce Irigaray. [REVIEW] Hypatia 8 (4):150 - 159.
Luce Irigaray (1993). Je, Tu, Nous: Toward a Culture of Difference. New York ;Routledge.
Ieva Lapinska (2008). The Two Subjects' Dialectics in Luce Irigaray's Philosophy. Proceedings of the Xxii World Congress of Philosophy 25:45-53.
Elizabeth Hirsh, Gary A. Olson & Gaëton Brulotte (1995). "Je-Luce Irigaray": A Meeting with Luce Irigaray. Hypatia 10 (2):93 - 114.
Peta Hinton (2012). The Divine Horizon: Rethinking Political Community in Luce Irigaray's “Divine Women”. Hypatia 28 (2).
Mary Beth Mader (2003). All Too Familiar: Luce Irigaray's Recent Thought on Sexuation and Generation. Continental Philosophy Review 36 (4):367-390.
Kate Ince (1996). Questions to Luce Irigaray. Hypatia 11 (2):122 - 140.
Diana J. Fuss (1989). "Essentially Speaking": Luce Irigaray's Language of Essence. Hypatia 3 (3):62 - 80.
Susan Kozel (1996). The Diabolical Strategy of Mimesis: Luce Irigaray's Reading of Maurice Merleau-Ponty. Hypatia 11 (3):114-129.
Serene J. Khader (2008). When Equality Justifies Women's Subjection: Luce Irigaray's Critique of Equality and the Fathers' Rights Movement. Hypatia 23 (4):pp. 48-74.
Robyn Ferrell (2004). A Politics of Impossible Difference: The Later Work of Luce Irigaray. Australasian Journal of Philosophy 82 (3):547 – 549.
Paul C. Martin, The Feminine in the Making of God: Highlighting the Sensible Topography of Divinity.
Betsan Martin (1997). Luce Irigaray: Women Becoming Subjects for a Divine Economy. Educational Philosophy and Theory 29 (1):60-74.
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