From “ghost in the machine” to “spiritual automaton”: Philosophical meditation in Wittgenstein, Cavell, and Levinas
International Journal for Philosophy of Religion (forthcoming)
| Abstract | This essay discusses Stanley Cavell’s remarkable interpretation of Emmanuel Levinas’s thought against the background of his own ongoing engagement with Wittgenstein, Austin, and the problem of other minds. This unlikely debate, the only extensive discussion of Levinas by Cavell in his long philosophical career sofar, focuses on their different reception of Descartes’s idea of the infinite. The essay proposes to read both thinkers against the background of Wittgenstein’s model of philosophical meditation and raises the question as to whether Cavell and Levinas do not indirectly shed light on the early modern motif of the spiritual automaton. | |||||||||
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Lawrence F. Rhu (2006). Stanley Cavell's American Dream: Shakespeare, Philosophy, and Hollywood Movies. Fordham University Press.
Stanley Cavell & Russell B. Goodman (eds.) (2005). Contending with Stanley Cavell. Oxford University Press.
Michael Fischer (1989). Stanley Cavell and Literary Skepticism. University of Chicago Press.
Davide Sparti (2000). Responsiveness as Responsibility: Cavell's Reading of Wittgenstein and King Lear as a Source for an Ethics of Interpersonal Relationships. Philosophy and Social Criticism 26 (5):81-107.
Stanley Cavell (2000). Beginning to Read Barbara Cassin. Hypatia 15 (4):99-101.
Stanley Cavell (1979/1999). The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy. Oxford University Press.
Martin Gustafsson (2005). Perfect Pitch and Austinian Examples: Cavell, McDowell, Wittgenstein, and the Philosophical Significance of Ordinary Language. Inquiry 48 (4):356 – 389.
Paul Standish (2007). Education for Grown-Ups, a Religion for Adults: Scepticism and Alterity in Cavell and Levinas. Ethics and Education 2 (1):73-91.
Hent De Vries (2006). From "Ghost in the Machine" to "Spiritual Automaton": Philosophical Meditation in Wittgenstein, Cavell, and Levinas. International Journal for Philosophy of Religion 60 (1/3):77 - 97.
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