David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Phenomenology and the Cognitive Sciences 3 (1):97-114 (2004)
Self-knowledge seems to be radically different from the knowledge of other people. However, rather than focusing on the gap between self and others, we should emphasize their commonality. Indeed, different mirror matching mechanisms have been found in monkeys as well as in humans showing that one uses the same representations for oneself and for the others. But do these shared representations allow one to report the mental states of others as if they were one''s own? I intend in this essay to address the epistemic problem of other minds by developing Ayer''s notion of co-consciousness
|Keywords||Consciousness Empathy Metaphysics Self-knowledge Ayer|
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Citations of this work BETA
S. Gallagher (2008). Direct Perception in the Intersubjective Context. Consciousness and Cognition 17 (2):535-543.
Tom Froese & Thomas Fuchs (2012). The Extended Body: A Case Study in the Neurophenomenology of Social Interaction. [REVIEW] Phenomenology and the Cognitive Sciences 11 (2):205-235.
L. C. De Bruin & Albert Newen (2012). An Association Account of False Belief Understanding. Cognition 123 (2):240-259.
Marc Slors (2010). Neural Resonance: Between Implicit Simulation and Social Perception. [REVIEW] Phenomenology and the Cognitive Sciences 9 (3):437-458.
Rachel Wood & Susan A. J. Stuart (2009). Aplasic Phantoms and the Mirror Neuron System: An Enactive, Developmental Perspective. [REVIEW] Phenomenology and the Cognitive Sciences 8 (4):487-504.
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