Augustine's Developing Use of the Cross: 387–400
Augustinian Studies 15:15-33 (1984)
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Joanne McWilliam Dewart (1979). The Influence of Theodore of Mopsuestia on Augustine's Letter 187. Augustinian Studies 10:113-132.
S. L. Greenslade (1958). Augustine's City of God Augustine: City of God. Edited with an English Translation by G. E. McCragken. (Loeb Classical Library.) Vol. I (Books I–Iii). Pp. Xc + 400. London: Heinemann, 1957. Cloth, 15s. Net. [REVIEW] The Classical Review 8 (3-4):261-262.
G. Burniston Brown (1955). Augustine to Galileo. The History of Science 400–1650, By A. C. Crombie Falcon Educational Books, London 1952. Pp. Xvi + 436. 42s. [REVIEW] Philosophy 30 (114):272-.
Vance G. Morgan (1994). Foreknowledge and Human Freedom in Augustine. Journal of Philosophical Research 19:223-242.
R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
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Helmut David Baer (1996). The Fruit of Charity: Using the Neighbor in "De Doctrina Christiana". Journal of Religious Ethics 24 (1):47 - 64.
Fiona Macpherson (2011). Cross-Modal Experiences. Proceedings of the Aristotelian Society 111 (3pt3):429-468.
Scott Davis (1991). "Et Quod Vis Fac": Paul Ramsey and Augustinian Ethics. Journal of Religious Ethics 19 (2):31 - 69.
Christine Horne (2004). Values and Evolutionary Psychology. Sociological Theory 22 (3):477-503.
Paul Helm (2003). Augustine's Griefs. Faith and Philosophy 20 (4):448-459.
G. R. Evans (1982). Augustine on Evil. Cambridge University Press.
Rowan A. Greer (1996). Augustine's Transformation of the Free Will Defence. Faith and Philosophy 13 (4):471-486.
Paul Helm (2003). Augustine's Griefs. Faith and Philosophy 20 (4):448-459.
Gerard J. P. O'Daly (1987). Augustine's Philosophy of Mind. University of California Press.
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