David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Sally Haslanger (2006) is concerned with the debate between so-called social constructionists and error theorists about a given category, such as race or gender. For example, social constructionists about race claim that race is socially constructed, that is, the kind or property that unifies all instances of the category is a social feature (not a natural or physical feature, as naturalists about race would hold). On the other hand, error theorists about race claim that the term ‘race’ is an empty term, that is, nothing belongs to this category, since the conditions that something should satisfy in order to fall under ‘race’ are not satisfied by anything. What kind of evidence could we use in order to support one or another of these theories? It seems that this debate is in part semantic: what makes the case that a category is an empty one (and therefore error theory about it holds), as opposed to it being socially constructed, has to do with the meaning of the corresponding expression. In particular, in the case of race, some people have argued that our concept RACE is such that something will fall under it only if it is a natural property that can explain certain features. Arguably, there are no natural properties of human beings that can do the explanatory work that races are supposed to do, and therefore, error theorists have concluded that ‘race’ is an empty term, that is, there are no races (Appiah (1996)). (Some theorists have introduced new terms for a new property that is very similar to that of race and can do part of the explanatory work that races were supposed to do, but it does not have to satisfy all the conditions that races are supposed to satisfy. For instance, Appiah (1996) has introduced the notion of ‘racial identity’ to that effect.) These considerations suggest that if we want to find out whether a certain category is socially constructed, or whether an error theory about it is correct, we have to engage in....
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Robin O. Andreasen (2000). Race: Biological Reality or Social Construct? Philosophy of Science 67 (3):666.
Ron Mallon (2006). 'Race': Normative, Not Metaphysical or Semantic. Ethics 116 (3):525-551.
Ron Sundstrom (2002). Race as a Human Kind. Philosophy and Social Criticism 28 (1):91-115.
Ron Mallon (2004). Passing, Traveling and Reality: Social Constructionism and the Metaphysics of Race. Noûs 38 (4):644–673.
Michael Root (2000). How We Divide the World. Philosophy of Science 67 (3):639.
Robin O. Andreasen (1998). A New Perspective on the Race Debate. British Journal for the Philosophy of Science 49 (2):199-225.
Velazco Y. Trianosky (forthcoming). Savages, Wild Men, and Monstrous Races: The Social Construction of Race in the Early Modern Era. In Peggy Zeglin Brand (ed.), Beauty Revisited. Indiana University Press.
Sally Haslanger (2010). Language, Politics, and “The Folk”: Looking for “The Meaning” of ‘Race’. The Monist 93 (2):169-187.
Lisa Gannett (2004). The Biological Reification of Race. British Journal for the Philosophy of Science 55 (2):323-345.
Added to index2009-01-28
Total downloads175 ( #6,151 of 1,696,258 )
Recent downloads (6 months)43 ( #5,319 of 1,696,258 )
How can I increase my downloads?