Environmental Ethics 28 (1):21-35 (2006)
|Abstract||While much of Arne Naess’s ecosophy underscores the importance of understanding one’s ecological Self, his analyses of gestaltism are significant in that they center less on questions of the self than on questions of nature and what is other-than-human. Rather than the realization of a more expansive Self, gestalt ontology calls for a “gestalt shift” in our thinking about nature, one that allows for its intrinsic value to emerge clearly. Taking such a gestalt shift as a central task enables Naess to avoid some common criticisms of his view|
|Keywords||No keywords specified (fix it)|
|Through your library||Configure|
Similar books and articles
Christian Diehm (2006). Arne Naess and the Task of Gestalt Ontology. Environmental Ethics 28 (1):21-35.
Christian Diehm (2004). Deep Ecology and Phenomenology. Environmental Philosophy 1 (2):20-27.
Tim Quick (2006). Gestalts, Refrains, and Philosophical Pluralism. Environmental Philosophy 3 (2):17-27.
Deane Curtin (1996). A State of Mind Like Water: Ecosophy T and the Buddhist Traditions. Inquiry 39 (2):239 – 253.
Ted Toadvine (2005). Gestalts and Refrains. Environmental Philosophy 2 (2):61-71.
Benjamin Howe (2010). Was Arne Naess Recognized as the Founder of Deep Ecology Prematurely? Semantics and Environmental Philosophy. Environmental Ethics 32 (4):369-383.
Ingemund Gullvåg (1988). Remarks on Wittgenstein's Über Gewissheit and a Norwegian Discussion. Inquiry 31 (3):371 – 385.
John Clark (1996). How Wide is Deep Ecology? Inquiry 39 (2):189 – 201.
Christian Diehm (2004). “Here I Stand”. Environmental Philosophy 1 (2):6-19.
Arne Naess, "Arne Naess Between Reason and Emotion." (This Paper Was the Basis for Lectures Held at the Universities of Prague, Vienna and Belgrade, May 2003).
Arne Næss (1989). Ecology, Community, and Lifestyle: Outline of an Ecosophy. Cambridge University Press.
Alf C. Zimmer & Hermann Korndle (1994). A Gestalt Theoretic Account for the Coordination of Perception and Action in Motor Learning. Philosophical Psychology 7 (2):249-265.
Gaetano Kanizsa (1994). Gestalt Theory has Been Misinterpreted, but has Had Some Real Conceptual Difficulties. Philosophical Psychology 7 (2):149-162.
Arkadiusz Chrudzimski (2013). Gestalt, Equivalency, and Functional Dependency. Kurt Grelling’s Formal Ontology. In Nikolay Milkov & Volker Peckhaus (eds.), The Berlin Group and the Philosophy of Logical Empiricism. Springer.
Christian Diehm (2002). Arne Naess, Val Plumwood, and Deep Ecological Subjectivity: A Contribution to the "Deep Ecology-Ecofeminism Debate". Ethics and the Environment 7 (1):24-38.
Sorry, there are not enough data points to plot this chart.
Added to index2011-01-09
Total downloads1 ( #274,982 of 549,592 )
Recent downloads (6 months)1 ( #63,397 of 549,592 )
How can I increase my downloads?