1. Franz Dietrich & Christian List, A Reason-Based Model of Rational Choice.
    The standard rational choice paradigm explains an individual’s preferences by his beliefs and his fundamental desires. For instance, someone’s preference for joining the army might be explained by certain beliefs about what life in the army is like and a desire for such a life. When the paradigm is spelled out formally, the objects of preferences (such as possible professions) are usually ranked according to their expected utility, derived using a probability function reflecting current beliefs and a utility function reflecting never-changing fundamental desires. In consequence, changes in preference can result only from changes in belief, not from any fundamental changes in desire or motivation. This standard paradigm violates the intuitions of many and is frequently criticised. One shortcoming is that reasons and motivations play no explicit role. Some of the more fundamental preference changes that one can undergo seem to reach beyond information-learning and to involve a change in the reasons or goals by which one is fundamentally motivated. Such changes of motivating reasons may come in connection with a changing ability to abstractly represent certain aspects of the world (like the thirteenth move in a game) or to imagine certain qualitative aspects of the world (like feelings of complete loneliness). But standard rational choice models do not, or at least not explicitly, address these phenomena. Rather, as one can argue, they implicitly assume away limitations or changes in conceptualisation (by identifying the individual’s representation of the world with the modeller’s) or in imagination (by using invariant fundamental desires). Criticisms of rational choice theory often suffer from not offering a formal alternative. The literature has of course modelled several bounded forms of 1 rationality; these are important in their own right, but they usually take the expected-utility paradigm as their starting point and introduce certain deviations from it, without introducing reasons or motivations into the model. This paper proposes a formal reason-based model of preferences..
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