David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Environmental Philosophy 1 (2):20-27 (2004)
This essay is written as a companion to the interview “Here I Stand,” and it examines the place of phenomenology in the environmental thought of deep ecologist Arne Naess. Tracing a line through Naess’s somewhat sporadic references to phenomenology, and his comments in the interview, the article argues that Naess’s interest in phenomenology is tied to his attempts to develop an ontology, and tries to show how this project situates Naess in relation to several phenomenologists. The essay concludes with some reflections on Naess’s general criticism of phenomenology, and claims that despite his reservations, he may still be quite close to the spirit of phenomenological thinking
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Harold Glasser (1996). Naess's Deep Ecology Approach and Environmental Policy. Inquiry 39 (2):157 – 187.
Benjamin Howe (2010). Was Arne Naess Recognized as the Founder of Deep Ecology Prematurely? Semantics and Environmental Philosophy. Environmental Ethics 32 (4):369-383.
Glen Mazis (2004). Deep Ecology, The Reversibility of the Flesh of the World and the Poetic Word. Environmental Philosophy 1 (2):46-61.
John Clark (1996). How Wide is Deep Ecology? Inquiry 39 (2):189 – 201.
Christian Diehm (2002). Arne Naess, Val Plumwood, and Deep Ecological Subjectivity: A Contribution to the "Deep Ecology-Ecofeminism Debate". Ethics and the Environment 7 (1):24-38.
Harold Glasser (1997). On Warwick Fox's Assessment of Deep Ecology. Environmental Ethics 19 (1):69-85.
David Keller (1997). Gleaning Lessons From Deep Ecology. Ethics and the Environment 2 (2):139 - 148.
Deane Curtin (1994). Dōgen, Deep Ecology, and the Ecological Self. Environmental Ethics 16 (2):195-213.
David Abram & Melissa Geib (eds.) (2006). Phenomenology and Ecology: The Twenty-Third Annual Symposium of the Simon Silverman Phenomenology Center: Lectures. Simon Silverman Phenomenology Center, Duquesne University.
Eric H. Reitan (1996). Deep Ecology and the Irrelevance of Morality. Environmental Ethics 18 (4):411-424.
Arne Naess (1984). A Defence of the Deep Ecology Movement. Environmental Ethics 6 (3):265-270.
Christian Diehm (2004). “Here I Stand”. Environmental Philosophy 1 (2):6-19.
Deane Curtin (1996). A State of Mind Like Water: Ecosophy T and the Buddhist Traditions. Inquiry 39 (2):239 – 253.
Christian Diehm (2007). Identification with Nature: What It is and Why It Matters. Ethics and the Environment 12 (2):1-22.
Mathew Humphrey (1999). Deep Ecology and the Irrelevance of Morality. Environmental Ethics 21 (1):75-79.
Added to index2011-01-09
Total downloads6 ( #206,773 of 1,102,763 )
Recent downloads (6 months)4 ( #84,523 of 1,102,763 )
How can I increase my downloads?