David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Heythrop Journal 50 (5):890-900 (2009)
The Franciscan thesis maintains that the primary motive of the Incarnation is to glorify the triune God in the person of Jesus Christ: though Christ atones for human sins, his coming isn’t relative to our need for redemption but rather has an absolute primacy. The Franciscan thesis is sometimes associated with the counterfactual claim that Christ would have come even if humans hadn’t sinned. In recent work on the Franciscan thesis, an attempt is made to prove the counterfactual claim on the basis of a purely logical argument drawn from the writings of Bl. John Duns Scotus. After showing that this proof fails, I construct an axiological argument for the Franciscan thesis that disentangles it from unsubstantiated counterfactual claims while respecting the subtle interplay between natural and revealed theology. I then provide a metaphysical interpretation of the axiological argument that builds upon Scotist notions. Seen through this interpretive lens, Scotus’s logical argument can be un
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
John Mizzoni (2008). Franciscan Biocentrism and the Franciscan Tradition. Ethics and the Environment 13 (1):pp. 121-134.
T. Corbishley (1949). Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Tractatus de Successivis, Attributed to William of Ockham.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Tractatus de Praedestinatione Et de Praescientia Dei Et de Futuris Contingentibus, Edited by Philotheus Boehner, O.F.M.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Transcendentals and Their Function in the Metaphysics of Duns Scotus, by Allan B. Wolter, O.F.M., Ph.D.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: Intuitive Cognition, A Key to the Significance of the Later Scholastics, by Sebastian J. Day, O.F.M., Ph.D. [REVIEW] Philosophy 24 (90):274-.
Eike-Henner W. Kluge (2008). Scotus on Accidental and Essential Causes. Franciscan Studies 66 (1):233 - 246.
Roberto Hofmeister Pich (2012). Alfonso Briceño (1587–1668) and the Controversiae on John Duns Scotus's Philosophical Theology. The Modern Schoolman 89 (1-2):65-94.
Mary Beth Ingham (2009). Reason in an Age of Anxiety. Proceedings of the American Catholic Philosophical Association 83:1-14.
Michael Robson (2011). Light and Glory: The Transfiguration of Christ in Early Franciscan and Dominican Theology. By Aaron Canty. Heythrop Journal 52 (4):714-714.
Uskali Mäki (1994). Methodology Might Matter, but Weintraub's Meta-Methodology Shouldn't. Journal of Economic Methodology 1 (2):215-232.
Russell L. Friedman (2012). Intellectual Traditions at the Medieval University: The Use of Philosophical Psychology in Trinitarian Theology Among the Franciscans and Dominicans, 1250-1350. Brill.
Oleg V. Bychkov (2008). What Does Beauty Have to Do with the Trinity? From Augustine to Duns Scotus. Franciscan Studies 66 (1):197 - 212.
Michael Glanzberg (2004). Quantification and Realism. Philosophy and Phenomenological Research 69 (3):541–572.
Brian Leftow (1990). Is God an Abstract Object? Noûs 24 (4):581-598.
Donald P. Smith (2003). Kant on the Dependency of the Cosmological Argument on the Ontological Argument. European Journal of Philosophy 11 (2):206–218.
John R. White (2011). St. Bonaventure and the Problem of Doctrinal Development. American Catholic Philosophical Quarterly 85 (1):177-202.
Richard DeWitt & R. James Long (2007). Richard Rufus's Reformulations of Anselm's Proslogion Argument. International Philosophical Quarterly 47 (3):329-347.
Steven Luper (2005). Past Desires and the Dead. Philosophical Studies 126 (3):331 - 345.
Added to index2010-09-14
Total downloads6 ( #198,177 of 1,096,839 )
Recent downloads (6 months)2 ( #164,128 of 1,096,839 )
How can I increase my downloads?