Santayana and Democritus
Overheard in Seville 7 (7):9-19 (1989)
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Robert Pasnau (2007). Democritus and Secondary Qualities. Archiv für Geschichte der Philosophie 89 (2):99-121.
Tim O'Keefe (1997). The Ontological Status of Sensible Qualities for Democritus and Epicurus. Ancient Philosophy 17 (1):119-134.
Brian Jonathan Garrett (2010). Santayana's Treatment of Teleology. Bulletin of the Santayana Society 28 (28):1-10.
David A. Dilworth (2011). The Essential Santayana , And: The Genteel Tradition in American Philosophy and Character and Opinion in the United States: George Santayana , And: Values and Powers: Re-Reading the Philosophical Tradition of American Pragmatism (Review). Transactions of the Charles S. Peirce Society 47 (3):340-348.
Krzysztof Skowronski (2009). Angus Kerr-Lawson, Abulensean Pragmatism, and the Problem of Values. Transactions of the Charles S. Peirce Society 45 (4):pp. 532-542.
David A. Dilworth (2011). The Essential Santayana Edited by Martin A. Coleman The Genteel Tradition in American Philosophy and Character and Opinion in the United States: George Santayana Edited by James Seaton Values and Powers: Re-Reading the Philosophical Tradition of American Pragmatism. Krzysztof Piotr Skowronski. Transactions of the Charles S. Peirce Society 47 (3):340-348.
Van Meter Ames (1964). Santayana at One Hundred. Journal of Aesthetics and Art Criticism 22 (3):243-247.
Author unknown, Democritus. Internet Encyclopedia of Philosophy.
Tim O'Keefe (2003). Review of James Warren, Epicurus and Democritean Ethics: An Archaeology of Ataraxia. [REVIEW] Notre Dame Philosophical Reviews 2003 (5).
G. B. Kerferd (1966). From Parmenides to Democritus W. K. C. Guthrie: A History of Greek Philosophy. Vol. Ii: The Presocratic Tradition From Parmenides to Democritus. Pp. Xvii+554. Cambridge: University Press, 1965. Cloth, 75s. Net. [REVIEW] The Classical Review 16 (03):365-368.
Matthew Caleb Flamm (2006). Santayana's Critique of Modern Philosophy and its Application to the Work of Nietzsche. Transactions of the Charles S. Peirce Society 42 (2):266-278.
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