Epicurus' Emergent Atomism
Philo 10 (1):5-16 (2007)
| Abstract | The ancient Greek philosopher Epicurus regarded his atomism as a cure for the fear of natural phenomena. An atomistic philosophy, however, can easily lead to determinism and epiphenomenalism, which threaten human happiness even more than the fear of nature. The present paper attempts to reconstruct Epicurus’ strategy for dealing with the unwanted consequences of his atomism. The author argues that Epicurus employed a form of emergentism about properties to show that freedom exists and mental states are not causally inert epiphenomena | |||||||||
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Dirk Baltzly with Lisa Wendlandt (2004). Knowing Freedom: Epicurean Philosophy Beyond Atomism and the Swerve. Phronesis 49 (1):41-71.
Tim O'Keefe (2002). The Reductionist and Compatibilist Argument of Epicurus' On Nature, Book 25. Phronesis 47 (2):153-186.
Tim O'Keefe (2002). The Reductionist and Compatibilist Argument of Epicurus' On Nature, Book 25. Phronesis 47 (2):153-186.
Leopold Stubenberg (1990). Epicurus on Death. Grazer Philosophische Studien 37:185-203.
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Tim O'Keefe (2005). Epicurus on Freedom. Cambridge University Press.
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Susanne Bobzien (2000). Did Epicurus Discover the Free-Will Problem? Oxford Studies in Ancient Philosophy 19:287-337.
J. S. Swindell Blumenthal-Barby (2007). Tim O’Keefe, Epicurus on Freedom (Cambridge University Press, 2005). [REVIEW] Journal of Value Inquiry 41 (1):107-112.
David J. Furley (1967). Two Studies in the Greek Atomists: Study I, Indivisible Magnitudes; Study Ii, Aristotle and Epicurus on Voluntary Action. Princeton, N.J.,Princeton University Press.
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Catherine Atherton (2007). Reductionism, Rationality and Responsibility: A Discussion of Tim O'Keefe, Epicurus on Freedom. Archiv für Geschichte der Philosophie 89 (2):192-230.
Tim O'Keefe (1997). The Ontological Status of Sensible Qualities for Democritus and Epicurus. Ancient Philosophy 17 (1):119-134.
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