Taking on proper appearance and putting it into practice: Two different systems of effort in Song and Ming Neo-Confucianism [Book Review]

Frontiers of Philosophy in China 5 (3):326-351 (2010)
Both jianxing 践形 (taking on proper appearance) and jianxing 践行 (putting into practice) were concepts coined by Confucians before the Qin Dynasty. They largely referred to similar things. But because the Daxue 大学 ( Great Learning ) was listed as one of the Sishu 四书 (The Four Books) during the Song Dynasty, different explanations and trends in terms of the Great Learning resulted in taking on proper appearance and putting into practice becoming two different systems of efforts. The former formed a vertical kind of representation and a complete system of practice by developing the sincerity of intentions inside and taking on proper appearance and looks outside in shendu æ Žç‹¬ (self-discipline when alone) and chengyi 诚意 (developing the sincerity of intentions), and the latter developed into a horizontal system of practice through the interdependency of zhi 知 (knowing or knowledge) and xing 行 (doing or practice). The interdependence between knowledge and practice promoted by the Cheng brothers and Zhu Xi represented the vertical practice of moral understanding, while the integration of knowing and doing advocated by Wang Yangming represented using the way in developing the sincerity of intentions to adjust and transform the representation of the relationship between knowledge and practice. The ideas that were frequently stressed, such as the same effort and naturally being so, were all from developing the sincerity of intentions and taking on proper appearance, and they were all the representation of really making intentions sincere. In fact, the confusion over the integration of knowing and doing reflected the tension between two different systems and inconsistency in their thoughts.
Keywords taking on proper appearance  putting into practice  Song and Ming Neo-Confucianism  systems of efforts  pedigree of thought
Categories (categorize this paper)
DOI 10.1007/s11466-010-0102-6
 Save to my reading list
Follow the author(s)
My bibliography
Export citation
Find it on Scholar
Edit this record
Mark as duplicate
Revision history Request removal from index
Download options
PhilPapers Archive

Upload a copy of this paper     Check publisher's policy on self-archival     Papers currently archived: 16,667
External links
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
Through your library
References found in this work BETA

No references found.

Add more references

Citations of this work BETA

No citations found.

Add more citations

Similar books and articles
Shuduo Gong (2007). Characteristics of Lixue in Qing Dynasty. Frontiers of Philosophy in China 2 (1):1-24.
Jos V. M. Welie (1999). €œDo You Have a Healthy Smile?€. Medicine, Health Care and Philosophy 2 (2):169-180.
Zhenping Hu (2008). “以人为本”核心价值理念的形成. Proceedings of the Xxii World Congress of Philosophy 49:165-169.

Monthly downloads

Added to index


Total downloads

27 ( #114,246 of 1,726,249 )

Recent downloads (6 months)

11 ( #61,095 of 1,726,249 )

How can I increase my downloads?

My notes
Sign in to use this feature

Start a new thread
There  are no threads in this forum
Nothing in this forum yet.