Agnosticism about other worlds: A new antirealist programme in modality
Philosophy and Phenomenological Research 69 (3):660–685 (2004)
| Abstract | The modal antirealist, as presented here, aims to secure at least some of the benefits associated with talking in genuine modal realist terms while avoiding commitment to a plurality of Lewisian (or ersatz) worlds. The antirealist stance of agnosticism about other worlds combines acceptance of Lewis's account of what world-talk means with refusal to assert, or believe in, the existence of other worlds. Agnosticism about other worlds does not entail a comprehensive agnosticism about modality, but where such agnosticism about modality is enforced, the aim of the agnostic programme is to show that it is not detrimental to our modal practices. The agnostic programme consists in an attempt to demonstrate the rational dispensability of that disputed class of modal beliefs which the agnostic eschews, but which are held by the realist and the folk. Here I attempt to motivate, describe, and illustrate such an agnostic antirealist programme in modal philosophy | |||||||||
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David K. Lewis (1986/2001). On the Plurality of Worlds. Blackwell Publishers.
Jiri Benovsky (2005). Branching Versus Divergent Possible Worlds. Kriterion 19:12-20.
Anand Vaidya (2008). Modal Rationalism and Modal Monism. Erkenntnis 68 (2):191 - 212.
Mark Vernon (2011). How to Be an Agnostic. Palgrave Macmillan.
Takashi Yagisawa (2010). Worlds and Individuals, Possible and Otherwise. Oxford University Press.
Ross P. Cameron (2012). Why Lewis's Analysis of Modality Succeeds in its Reductive Ambitions. Philosophers' Imprint 12 (8).
Charles S. Chihara (1998). The Worlds of Possibility: Modal Realism and the Semantics of Modal Logic. Oxford University Press.
Josh Parsons (2007). Is Everything a World? Philosophical Studies 134 (2):165-181.
John Divers (2006). Possible-Worlds Semantics Without Possible Worlds: The Agnostic Approach. Mind 115 (458):187-226.
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