David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge University Press (2003)
Today there is a thriving 'emotions industry' to which philosophers, psychologists and neuroscientists are contributing. Yet until two centuries ago 'the emotions' did not exist. In this path-breaking study Thomas Dixon shows how, during the nineteenth century, the emotions came into being as a distinct psychological category, replacing existing categories such as appetites, passions, sentiments and affections. By examining medieval and eighteenth-century theological psychologies and placing Charles Darwin and William James within a broader and more complex nineteenth-century setting, Thomas Dixon argues that this domination by one single descriptive category is not healthy. Overinclusivity of 'the emotions' hampers attempts to argue with any subtlety about the enormous range of mental states and stances of which humans are capable. This book is an important contribution to the debate about emotion and rationality which has preoccupied western thinkers throughout the eighteenth and nineteenth centuries and has implications for contemporary debates.
|Keywords||Emotions (Philosophy Emotions|
|Categories||categorize this paper)|
|Buy the book||$55.00 new (27% off) $63.45 used (16% off) $64.95 direct from Amazon (14% off) Amazon page|
|Call number||B105.E46.D59 2003|
|ISBN(s)||9780521827294 0521827299 0521026695|
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Citations of this work BETA
Remy Debes (2009). Neither Here nor There: The Cognitive Nature of Emotion. Philosophical Studies 146 (1):1 - 27.
Sean Greenberg (2007). Descartes on the Passions: Function, Representation, and Motivation. Noûs 41 (4):714–734.
Anastasia Scrutton (2013). Divine Passibility: God and Emotion. Philosophy Compass 8 (9):866-874.
Keith Green (2013). Aquinas on Hating Sin in Summa Theologiae II-II Q34 A3 and I-II Q23 A1. [REVIEW] Sophia 52 (4):601-623.
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