Confusion about concessive knowledge attributions
Synthese 172 (3) (2010)
| Abstract | Concessive knowledge attributions (CKAs) are knowledge attributions of the form ‘S knows p, but it’s possible that q’, where q obviously entails not-p (Rysiew, Nous (Detroit, Mich.) 35:477–514, 2001). The significance of CKAs has been widely discussed recently. It’s agreed by all that CKAs are infelicitous, at least typically. But the agreement ends there. Different writers have invoked them in their defenses of all sorts of philosophical theses; to name just a few: contextualism, invariantism, fallibilism, infallibilism, and that the knowledge rules for assertion and practical reasoning are false. In fact, there is a lot of confusion about CKAs and their significance. I try to clear some of this confusion up, as well as show what their significance is with respect to the debate between fallibilists and infallibilists about knowledge in particular. | |||||||||
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Dylan Dodd (2011). Against Fallibilism. Australasian Journal of Philosophy 89 (4):665 - 685.
Hagit Benbaji (2009). On the Pragmatic Explanation of Concessive Knowledge Attributions. Southern Journal of Philosophy 47 (3):225-237.
Jason Stanley (2008). Knowledge and Certainty. Philosophical Issues 18 (1):35-57.
Kent Bach (2008). Applying Pragmatics to Epistemology. Philosophical Issues 18 (1):68-88.
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Patrick Rysiew (2009). Fallibilism, Epistemic Possibility, and Concessive Knowledge Attributions. Philosophy and Phenomenological Research 78 (1):123-132.
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Trent Dougherty & Patrick Rysiew (2009). Fallibilism, Epistemic Possibility, and Concessive Knowledge Attributions. Philosophy and Phenomenological Research 78 (1):123-132.
Clayton Littlejohn (2011). Concessive Knowledge Attributions and Fallibilism. Philosophy and Phenomenological Research 83 (3):603-619.
Trent Dougherty & Patrick Rysiew (2011). Clarity About Concessive Knowledge Attributions: Reply to Dodd. Synthese 181 (3):395-403.
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