David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Synthese 179 (3):351 - 360 (2011)
If one flips an unbiased coin a million times, there are 2 1,000,000 series of possible heads/tails sequences, any one of which might be the sequence that obtains, and each of which is equally likely to obtain. So it seems (1) 'If I had tossed a fair coin one million times, it might have landed heads every time' is true. But as several authors have pointed out, (2) 'If I had tossed a fair coin a million times, it wouldn't have come up heads every time' will be counted as true in everyday contexts. And according to David Lewis' influential semantics for counterfactuals, (1) and (2) are contradictories. We have a puzzle. We must either (A) deny that (2) is true, (B) deny that (1) is true, or (C) deny that (1) and (2) are contradictories, thus rejecting Lewis' semantics. In this paper I discuss and criticize the proposals of David Lewis and more recently J. Robert G. Williams which solve the puzzle by taking option (B). I argue that we should opt for either (A) or (C).
|Keywords||Counterfactuals Counterfactual scepticism Quasi-miracles Atypical events David Lewis|
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References found in this work BETA
Timothy Williamson (2000). Knowledge and its Limits. Oxford University Press.
David K. Lewis (1973). Counterfactuals. Blackwell Publishers.
Duncan Pritchard (2005). Epistemic Luck. Clarendon Press.
David K. Lewis (1983). Philosophical Papers. Oxford University Press.
John Hawthorne (2005). Chance and Counterfactuals. Philosophy and Phenomenological Research 70 (2):396–405.
Citations of this work BETA
Karen S. Lewis (2015). Elusive Counterfactuals. Noûs 50 (1):n/a-n/a.
Dylan Dodd (2012). Safety, Skepticism, and Lotteries. Erkenntnis 77 (1):95-120.
Dylan Dodd (2012). Counterfactuals and Chance: Reply to Williams. Analytic Philosophy 53 (4):362-365.
Yvan I. Russell & Fernand Gobet (2013). What is Counterintuitive? Religious Cognition and Natural Expectation. Review of Philosophy and Psychology 4 (4):715-749.
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