The Unthinkable, Might It Be?
| Abstract | A basic intuition about epistemic possibility is the following: It might be that p iff it is open whether p. The standard way of cashing out this intuition is: It might be that p iff it is reconcilable with one’s informational state that p. However, there are certain examples which point to a lacuna in this conception. They indicate that epistemic possibility is restricted to what one can conceive as an alternative, what one can have a cognitive attitude to. | |||||||||
| Keywords | might epistemic possibility contextualism relativism | |||||||||
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Matthew Chrisman (2007). From Epistemic Contextualism to Epistemic Expressivism. Philosophical Studies 135 (2):225 - 254.
Michael Huemer (2007). Epistemic Possibility. Synthese 156 (1):119 - 142.
Michael Williams (2007). Why (Wittgensteinian) Contextualism Is Not Relativism. Episteme 4 (1):93-114.
Robin McKenna (2012). Epistemic Contextualism, Epistemic Relativism and Disagreement. Philosophical Writings.
Gunnar Björnsson & Alexander Almér (2009). Contextualism, Assessor Relativism, and Insensitive Assessments. Logique Et Analyse 52 (208):363-372.
Wolfgang Freitag (2013). In Defence of a Minimal Conception of Epistemic Contextualism: A Reply to M. D. Ashfield's Response. Acta Analytica 28 (1):127-137.
Hylarie Kochiras (2006). Belief Contexts and Epistemic Possibility. Principia 10 (1):1-20.
Howard Sankey (2012). Scepticism, Relativism and the Argument From the Criterion. Studies in History and Philosophy of Science Part A 43 (1):182-190.
Linton Wang (2008). Epistemic Comparative Conditionals. Synthese 162 (1):133 - 156.
Robin McKenna (2013). Epistemic Contextualism: A Normative Approach. Pacific Philosophical Quarterly 94 (1):101-123.
Howard Sankey (2010). Witchcraft, Relativism and the Problem of the Criterion. Erkenntnis 72 (1):1 - 16.
Marcus Willaschek (2007). Contextualism About Knowledge and Justification by Default. Grazer Philosophische Studien 74 (1):251-272.
Frank Hofmann (2004). Why Epistemic Contextualism Does Not Provide an Adequate Account of Knowledge: Comments on Barke. Erkenntnis 61 (2-3):375 - 382.
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