O'Callaghan on Verbum Mentis in Aquinas
American Catholic Philosophical Quarterly 77 (2):233-255 (2003)
| Abstract | The essay’s point of departure is O’Callaghan’s insistence that verbum mentis is for Aquinas not a philosophical doctrine, but “a properly theological topic.” The principal evidence for this interpretation consists in the functioning of verbum mentis in certain theological passages as well as its absence in others characterized as philosophical. The essay proceeds by situating Aquinas’s doctrine of verbum mentis within the tradition from which the expression is drawn and by examining the nature of the Summa theologiae. Consequently, Aquinas is seen to espouse a philosophical doctrine of verbum mentis whose presence or absence in a particular passage is a function of both the passage’s goal and the nature of the audience for whom the passage was originally intended | |||||||||
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Paul Richard Blum (2004). Truth Thrives in Diversity: Battista Mantovano and Lorenzo Valla on Thomas Aquinas. Verbum – Analecta Neolatina 6:215-226.
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John Burbidge (1981). Verbum – Word and Idea in Aquinas. By Bernard J. Lonergan S.J. Edited by David B. Burrell C.S.C. Notre Dame: University of Notre Dame Press. 1970. 2nd Edition. Pages Xvii, 300. [REVIEW] Dialogue 20 (01):155-159.
Richard C. Taylor & Max Herrera (2005). Aquinas's Naturalized Epistemology. Proceedings of the American Catholic Philosophical Association 79:85-102.
Suzanne Metselaar (2011). The Structural Similarity Between the Itinerarium Mentis in Deum and the Collationes in Hexaemeron with Regard to Bonaventure's Doctrine of God as First Known. American Catholic Philosophical Quarterly 85 (1):43-75.
Robert Pasnau (2002). Thomas Aquinas on Human Nature: A Philosophical Study of Summa Theologiae 1a, 75-89. Cambridge University Press.
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