David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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History and Philosophy of Logic 22 (4):181-205 (2001)
Richard Sylvan (né Routley) was one of Australasia's most prolific and systematic philosophers. Though known for his innovative work in logic and metaphysics, the astonishing breadth of his philosophical endeavours included almost all reaches of philosophy. Taking the view that very basic assumptions of mainstream philosophy were fundamentally mistaken, he sought radical change across a wide range of theories. However, his view of the centrality of logic and recognition of the possibilities opened up by logical innovation in the fundamental areas of metaphysics resulted in his working primarily in these two, closely connected fields. It is this work in logic and metaphysics that is the main focus of what follows
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References found in this work BETA
Richard Routley, Val Plumwood, Robert K. Meyer & Ross T. Brady (1982). Relevant Logics and Their Rivals. Ridgeview.
G. Priest, R. Routley & J. Norman (eds.) (1989). Paraconsistent Logic: Essays on the Inconsistent. Philosophia Verlag.
Graham Priest (1979). The Logic of Paradox. Journal of Philosophical Logic 8 (1):219 - 241.
Richard Routley & Robert K. Meyer (1972). The Semantics of Entailment—II. Journal of Philosophical Logic 1 (1):53 - 73.
Richard Routley & Robert K. Meyer (1972). The Semantics of Entailment — III. Journal of Philosophical Logic 1 (2):192 - 208.
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Richard Sylvan (1997). Transcendental Metaphysics: From Radical to Deep Plurallism [Sic]. White Horse Press.
Tuomas E. Tahko (2008). The Metaphysical Status of Logic. In Michal Peliš (ed.), The Logica Yearbook 2007. Filosofia
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Graham Priest & Richard Sylvan (1992). Simplified Semantics for Basic Relevant Logics. Journal of Philosophical Logic 21 (2):217 - 232.
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B. H. Slater (1992). Routley's Formulation of Transparency. History and Philosophy of Logic 13 (2):215-224.
Richard Routley & Robert K. Meyer (1976). Dialectical Logic, Classical Logic, and the Consistency of the World. Studies in East European Thought 16 (1-2):1-25.
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