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- Matthew Donald, Frequently Asked Questions.How come quantum theory has anything to do with mind? Is your theory refutable? What is the point of all the technical detail? Do you suggest that the operation of the brain involves large scale quantum coherence? Isn't large scale quantum coherence necessary to solve the problem of the unity of consciousness? How does a many-minds interpretation survive Occam's razor? What, briefly, is your current philosophical position? What is your understanding of the relationship between mind and brain for split-brain patients? Do you believe that the mind can survive the death of the brain? No journal reference is given for several of the recent papers on your home page. Where will these papers be printed? How are the “source” and “pdf” versions of the papers on your home page produced and viewed? Why does the page with your photograph behave oddly in some browsers? Where can I find an elementary introduction to the interpretation of quantum theory? Doesn't decoherence theory solve all the problems of the interpretation of quantum theory? How do the ambiguities of decoherence affect the many-worlds interpretation? Could you expand on your answers to the two previous questions? Why isn't the conventional interpretation of quantum theory adequate? What about the Bohm interpretation? What about consistent histories? Does the present many-minds interpretation solve all the problems?
Similar books and articles
Quantum physics is believed to be the fundamental theory underlying our understanding of the physical universe. However, it is based on concepts and principles that have always been difficult to understand and controversial in their interpretation. This book aims to explain these issues using a minimum of technical language and mathematics. After a brief introduction to the ideas of quantum physics, the problems of interpretation are identified and explained. The rest of the book surveys, describes and criticises a range of suggestions that have been made with the aim of resolving these problems; these include the traditional, or 'Copenhagen' interpretation, the possible role of the conscious mind in measurement, and the postulate of parallel universes. This new edition has been revised throughout to take into account developments in this field over the past fifteen years, including the idea of 'consistent histories' to which a completely new chapter is devoted.
In this paper we critically review the various attempts that have been made to understand quantum field theory. We focus on Teller's (1990) harmonic oscillator interpretation, and Bohm et al.'s (1987) causal interpretation. The former unabashedly aims to be a purely heuristic account, but we show that it is only interestingly applicable to the free bosonic field. Along the way we suggest alternative models. Bohm's interpretation provides an ontology for the theory--a classical field, with a quantum equation of motion. This too has problems; it is not Lorentz invariant.
Notes on some papers available from the physics e-print archive which are relevant, or significant, or recommended in the broad context of the many-minds interpretation of quantum theory presented on my home page: http://www.bss.phy.cam.ac.uk/~mjd1014..
In a series of papers, a many-minds interpretation of quantum theory has been developed. The aim in these papers is to present an explicit mathematical formalism which constitutes a complete theory compatible with relativistic quantum field theory. In this paper, which could also serve as an introduction to the earlier papers, three issues are discussed. First, a significant, but fairly straightforward, revision in some of the technical details is proposed. This is used as an opportunity to introduce the formalism. Then the probabilistic structure of the theory is revised, and it is proposed that the experience of an individual observer can be modelled as the experience of observing a particular, identified, discrete stochastic process. Finally, it is argued that the formalism can be modified to give a physics in which no constants are required. Instead, “constants” have to be determined by observation, and are fixed only to the extent to which they have been observed.
This paper attempts to build a bridge between the interpretation of quantum theory and the philosophy of mind. In contrast to other such attempts, the bridge which this paper suggests does not consist in extending features of quantum theory to the philosophy of mind. The argument of this paper is that the discussion about a revision of the Cartesian tradition in current philosophy of mind is relevant to the interpretation of quantum theory: taking this discussion into account sharpens up the task for the interpretation of quantum physics as far as the scope of what is known as quantum holism is concerned. In particular, considering this discussion makes out a strong case against the interpretation that considers quantum holism to be universal in the physical realm.
This paper digests technical commonplaces of quantum field theory to present an informal interpretation of the theory by emphasizing its connections with the harmonic oscillator. The resulting "harmonic oscillator interpretation" enables newcomers to the subject to get some intuitive feel for the theory. The interpretation clarifies how the theory relates to observation and to quantum mechanical problems connected with observation. Finally the interpretation moves some way towards helping us see what the theory comes to physically. The paper also argues that, in important respects, interpretive problems of quantum field theory are problems we know well from conventional quantum mechanics. An important exception concerns extending the puzzles surrounding the superposition of properties in conventional quantum mechanics to an exactly parallel notion of superposition of particles. Conventional quantum mechanics seems incompatible with a classical notion of property on which all quantities always have definite values. Quantum field theory presents an exactly analogous problem with saying that the number of "particles" is always definite.
The Everett interpretation of quantum theory requires either the existence of an infinite number of conscious minds associated with each brain or the existence of one universal consciousness. Reasons are given, and the two ideas are compared.
Confused ideas about the weirdness of quantum mechanics have sometimes been blamed for the spread of anti-realist positions in philosophy. In this seminar, I shall re-examine the relation between realism and quantum theory. My goal is to argue that one can remain a realist in a reasonably familiar sense, while adopting a theory which amounts to a form of idealism. After sketching the abstract mathematical structure of quantum theory, I will introduce realism and consider some of its problems and some counter-arguments. Next I will look at why quantum theory needs an interpretation and at some of the features common to many proposed interpretations. Then I will discuss some of the gaps in decoherence theory, when it is considered as an interpretation of quantum theory, and I will end with a sketch of my own realist version of idealism in which the fundamental entities are structures which define minds, and the fundamental laws govern the stochastic developments of those structures.
In a series of recent papers we have introduced a new interpretation of quantum mechanics, which for brevity we will call the Montevideo interpretation. In it, the quantum to classical transition is achieved via a phenomenon called “undecidability” which stems from environmental decoherence supplemented with a fundamental mechanism of loss of coherence due to gravity. Due to the fact that the interpretation grew from several results that are dispersed in the literature, we put together this straightforward-to-read article addressing some of the main points that may confuse readers.
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