Hegel's pragmatics of tragedy
Idealistic Studies 36 (3):153-168 (2006)
| Abstract | This paper attempts in a preliminary way to bring out the ‘pragmatics’ or ‘performativity’ in Hegel’s conception of tragedy and the tragic in the Phenomenologyof Spirit. The secondary literature has tended to focus on ethical content (the tragic) at the expense of cultic form and dramaturgical enactment (tragedy);and even with the tragic it has tended to overlook the different linguistic levels in use. I argue that the peculiar term ‘Individualität’ allows Hegel, in chapter VI, todescribe a logic of equivocal representation he sees at work in ancient ‘Sittlichkeit’ (ethical life). I argue furthermore that we seriously misrepresent Hegel’s conception of tragedy if we do not include the astonishing claims made of ‘Art-religion’ in chapter VII. Here tragedy takes on a meta-aesthetic color. Hegel sees tragedy as more than an ancient phenomenon, but as a recurring feature in attempts to represent (vorstellen) a speculative truth in sensuous form | |||||||||
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Daniel Greenspan (2008). The Passion of Infinity: Kierkegaard, Aristotle, and the Rebirth of Tragedy. Walter De Gruyter.
Marcos Bisticas-Cocoves (2005). Tragedy, Comedy, and Ethical Action in Hegel's Phenomenology of Spirit. Epoché 10 (1):95-115.
Peter Szondi (2002). An Essay on the Tragic. Stanford University Press.
Georg Wilhelm Friedrich Hegel (1975/1978). Hegel on Tragedy. Greenwood Press.
Joseph Westfall (2003). Nietzsche and the Approach of Tragedy. International Philosophical Quarterly 43 (3):333-350.
Allen Speight (2002). Arendt and Hegel on the Tragic Nature of Action. Philosophy and Social Criticism 28 (5):523-536.
N. Georgopoulos (ed.) (1993). Tragedy and Philosophy. St. Martin's Press.
Christoph Menke (2004). The Presence of Tragedy. Critical Horizons 5 (1):201-225.
Julia Peters (2011). A Theory of Tragic Experience According to Hegel. European Journal of Philosophy 19 (1):85-106.
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