Hutcheson's Deceptive Hedonism
Journal of the History of Philosophy 48 (4):445-467 (2010)
| Abstract | Francis Hutcheson’s theory of value is often characterized as a precursor to the qualitative hedonism of John Stuart Mill. The interpretation of Mill as a qualitative hedonist has come under fire recently; some have argued that he is, in fact, a hedonist of no variety at all.1 Others have argued that his hedonism is as non-qualitative as Bentham’s.2 The purpose of this essay is not to critically engage the various interpretations of Mill’s value theory. Rather, I hope to show that Hutcheson should not be read as a qualitative hedonist. The evidence for Hutcheson as a qualitative hedonist is strong and striking. The most commonly cited passages are taken from his posthumous opus, A System of Moral .. | |||||||||
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James A. Harris (2008). Religion in Hutcheson's Moral Philosophy. Journal of the History of Philosophy 46 (2):pp. 205-222.
Tom Warke (2000). Multi-Dimensional Utility and the Index Number Problem: Jeremy Bentham, J. S. Mill, and Qualitative Hedonism. Utilitas 12 (02):176-.
Henry R. West (1976). Mill's Qualitative Hedonism. Philosophy 51 (195):97-.
Gabriela Roxana Carone (2000). Hedonism and the Pleasureless Life in Plato's Philebus. Phronesis 45 (4):257-283.
Gabriela Roxana Carone (2000). Hedonism and the Pleasureless Life in Plato's Philebus. Phronesis 45 (4):257-283.
Noriaki Iwasa (2011). Hume's Alleged Success Over Hutcheson. Synthesis Philosophica 26 (2):323-336.
Simon Grote (2006). Hutcheson's Divergence From Shaftesbury. Journal of Scottish Philosophy 4 (2):159-172.
Guy Fletcher (2008). 'Mill, Moore, and Intrinsic Value'. Social Theory and Practice 34 (4):517-32.
Dale Dorsey (2011). The Hedonist's Dilemma. Journal of Moral Philosophy 8 (2):173-196.
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