David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Australasian Journal of Philosophy 88 (3):535-554 (2010)
Preferences play a role in well-being that is difficult to escape, but whatever authority one grants to preferences, their malleability seems to cause problems for any theory of well-being that employs them. Most importantly, preferences appear to display a status-quo bias: people come to prefer what they are likely rather than unlikely to get. I try to do two things here. The first is to provide a more precise characterization of the status-quo bias, how it functions, and how it infects commonly accepted theories of well-being. The second is to give an alternative characterization of an agent's preferences that succeeds in avoiding the status-quo bias
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References found in this work BETA
Derek Parfit (1984). Reasons and Persons. Oxford University Press.
Martha Nussbaum (2001). Women and Human Development: The Capabilities Approach. Cambridge University Press.
John Rawls (2009/2005). A Theory of Justice. In Steven M. Cahn (ed.), Philosophy and Rhetoric. Oxford University Press 133-135.
Thomas Hobbes (2007/2006). Leviathan. In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Blackwell Pub.
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Citations of this work BETA
Jacob M. Nebel (2015). Status Quo Bias, Rationality, and Conservatism About Value. Ethics 125 (2):449-476.
Dale Dorsey (2013). Desire-Satisfaction and Welfare as Temporal. Ethical Theory and Moral Practice 16 (1):151-171.
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