Ghazālī and Metaphorical Predication in the Third Discussion of the Tahāfut al-Falāsifa
American Catholic Philosophical Quarterly 82 (3):391-409 (2008)
| Abstract | Ghazālī’s The Incoherence of the Philosophers is an unusual philosophical work for a number of reasons, not the least of which is the author’s explicit disavowalof any of the conclusions contained within it. The present essay examines some of the hermeneutical challenges that face readers of the work and offers anexegetical account of the much-neglected Third Discussion, which examines a key point of Neoplatonic metaphysics. The paper argues that Ghazālī’s maintaining of the incompatibility of metaphysical creationism and Neoplatonic emanationism should not be viewed as simply a rhetorical or dialectical argument, but rather is best understood, to use Ghazālī’s words, as a philosophical “proof.” Essential to this proof in the solution to the argument of the Third Discussion is an implicit theory of metaphorical predication that can be pieced together from several of Ghazālī’s remarks as well as a reductio ad absurdum argument about the very possibility of ethical discourse | |||||||||
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Raja Bahlul (1990). Miracles and Ghazali's First Theory of Causation. Philosophy and Theology 5 (2):137-150.
Harold Chad Hillier (2005). Al-Ghazālī's Argument for the Eternity of the World in Tahāfut Al-Falāsifa (Discussion One, Proofs 1 and 2a) and the Problem of Divine Immutability and Timelessness. [REVIEW] Journal of Islamic Philosophy 1 (1):62-84.
Raja Bahlul (1992). Ghazali on the Creation Vs. Eternity of the World. Philosophy and Theology 6 (3):259-275.
Stephen Riker (1996). Al-Ghazali on Necessary Causality in The Incoherence of the Philosophers. The Monist 79 (3):315-324.
Taneli Kukkonen (2000). Possible Worlds in the Tahafut Al-Falasifa: Al-Ghazali on Creation and Contingency. Journal of the History of Philosophy 38 (4):479-502.
Henrik Lagerlund (2010). Al-Ghazali on the Form and Matter of the Syllogisms. Vivarium 48 (1-2):193-214.
Edward Omar Moad (2007). Al-Ghazali on Power, Causation, and 'Acquisition'. Philosophy East and West 57 (1):1-13.
Lisa Farooque (2008). About Celestial Circulation: Averroes' Tahafūt Al-Tahafūt and Aristotle's De Caelo. Journal of Islamic Philosophy 4:21-38.
Tamara Albertini (2005). Crisis and Certainty of Knowledge in Al-Ghazali (1058-1111) and Descartes (1596-1650). Philosophy East and West 55 (1):1-14.
Aytekin Özel (2008). Al-Ghazālī's Method of Doubt and its Epistemological and Logical Criticism. Journal of Islamic Philosophy 4:69-76.
George Giacaman & Raja Bahlul (2000). Ghazali on Miracles and Necessary Connection. Medieval Philosophy and Theology 9 (1):39-50.
Carol L. Bargeron (2008). On Ghazālīan Epistemology: A Theory. Journal of Islamic Philosophy 4:51-68.
Taneli Kukkonen (2010). Al-Ghazai on the Signification of Names. Vivarium 48 (1-2):55-74.
Omar Edward Moad (2009). Comparing Phases of Skepticism in Al-Ghazālī and Descartes: Some First Meditations on Deliverance From Error. Philosophy East and West 59 (1):pp. 88-101.
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