David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy and Theology 8 (1):63-81 (1993)
The sciences and popular views generally consider matter from the bottom up, that is, as the least common denominator underlying all of its various forms and realizations. In Rahner sensibility is matter looked at from the top down, that is, with a view to the highest realization of matter in human beings, and in Christ. In Whitehead creativity is matter, not inert or static but spontaneous and active, and creativity is matter viewed in light of its highest realizations in humans and in God. So, in Rahner and in Whitehead, matter is viewed in much the same way, called sensibility in Rahner, and creativity in Whitehead, and defined in terms of its actualization in human nature
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Lewis S. Ford (2002). Can Thomas and Whitehead Complement Each Other? American Catholic Philosophical Quarterly 76 (3):491-502.
Jay McDaniel (1983). Physical Matter as Creative and Sentient. Environmental Ethics 5 (4):291-317.
Howard Ebert (1993). Immutability of God. Philosophy and Theology 8 (1):41-61.
Mary V. Maher (1992). Rahner on the Human Experience of God. Philosophy and Theology 7 (2):127-164.
Ronny Desmet (2008). How Did Whitehead Become Einstein's Antagonist? Process Studies 37 (2):5-23.
Denis Edwards (2006). Resurrection of the Body and Transformation of the Universe in the Theology of Karl Rahner. Philosophy and Theology 18 (2):357-383.
Theresa Sanders (1994). Rest for the Restless? Philosophy and Theology 8 (4):347-362.
Robert Hanna (1983). The Nature of Creativity in Whitehead's Metaphysics. Philosophy Research Archives 9:109-175.
Geffrey B. Kelly (1995). “Unconscious Christianity” And The “Anonymous Christian” in The Theology of Dietrich Bonhoeffer And Karl Rahner. Philosophy and Theology 9 (1/2):117-149.
Terrence W. Tilley (2005). What Kind of Faith is Possible in Our Contexts? Philosophy and Theology 17 (1-2):259-277.
Peter C. Phan (1995). Is Karl Rahner's Doctrine of Sin Orthodox? Philosophy and Theology 9 (1/2):223-236.
Michael Fuller (ed.) (2010). Matter and Meaning: Is Matter Sacred or Profane? Cambridge Scholars.
Added to index2011-01-09
Total downloads8 ( #172,718 of 1,102,857 )
Recent downloads (6 months)5 ( #62,002 of 1,102,857 )
How can I increase my downloads?