David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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American Journal of Bioethics 10 (7):16-18 (2010)
Principles of procreative beneficence (PPBs) hold that parents have good reasons to select the child with the best life prospects. Sparrow (2010) claims that PPBs imply that we should select only female children, unlesswe attach normative significance to “normal” human capacities. We argue that this claim fails on both empirical and logical grounds. Empirically, Sparrow’s argument for greater female wellbeing rests on a selective reading of the evidence and the incorrect assumption that an advantage for females would persist even when a serious gender imbalance is obtained. Logically, PPBs cite only pro tanto reasons and allow that the good of an individual child could be outweighed by other morally relevant considerations, such as those which take collectively suboptimal outcomes into account. There is thus no need to attach value to the “normal.”
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References found in this work BETA
Joseph Raz (1986). The Morality of Freedom. Oxford University Press.
Julian Savulescu (2001). Procreative Beneficence: Why We Should Select the Best Children. Bioethics 15 (5-6):413-426.
Robert Sparrow (2010). Should Human Beings Have Sex? Sexual Dimorphism and Human Enhancement. American Journal of Bioethics 10 (7):3-12.
Citations of this work BETA
Robert Sparrow (2010). Why Bioethicists Still Need to Think More About Sex …. American Journal of Bioethics 10 (7):W1-W3.
Eduardo R. Cruz (2015). The Evolution of Human Birth and Transhumanist Proposals of Enhancement. Zygon 50 (4):830-853.
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