David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 34 (2):225 - 251 (2006)
Revitalized interest in "the virtues" has affected the study of Buddhism in recent years, and in this regard we may benefit by focusing on the Zen Master Dōgen (1200-1253). Seeking to describe Dōgen's moral virtues, we might begin by a study of his primer, the "Shōbōgenzō" Zuimonki; a particularly efficacious template for this project would appear to be one provided by Edmund L. Pincoffs in his book "Quandaries and Virtues: Against Reductivism in Ethics". This "modus operandi" reveals Dōgen's exhortation of a broad array of mandatory and nonmandatory virtues, partially depend- ing on whether or not the intended recipient is a layperson or one leading the religious life. If valid, this description may benefit Dōgen Studies as well as contribute to, and encourage, other "Western" efforts to articulate Buddhist ethics
|Keywords||virtues Zen Buddhism Shōbōgenzō Zuimonki Dōgen|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Douglas K. Mikkelson (2005). Aquinas and Dōgen and Virtues. Philosophy East and West 55 (4):542-569.
Douglas K. Mikkelson (1997). Who is Arguing About the Cat? Moral Action and Enlightenment According to Dōgen. Philosophy East and West 47 (3):383-397.
Graham Parkes (1987). Review: Dōgen/Heidegger/Dōgen: A Review of "Dōgen Studies" and "Existential and Ontological Dimensions of Time in Heidegger and Dōgen". [REVIEW] Philosophy East and West 37 (4):437 - 454.
Kevin Schilbrack (2000). Metaphysics in Dōgen. Philosophy East and West 50 (1):34-55.
David G. Attfield (1978). Problems with Virtues. Journal of Moral Education 7 (2):75-80.
Steven Heine (2004). Koans in the Dogen Tradition: How and Why Dogen Does What He Does with Koans. Philosophy East and West 54 (1):1-19.
Deane Curtin (1994). Dōgen, Deep Ecology, and the Ecological Self. Environmental Ethics 16 (2):195-213.
Arthur J. Dyck (1973). A Unified Theory of Virtue and Obligation. Journal of Religious Ethics 1:37 - 52.
John Spackman (2006). The Tiantai Roots of Dōgen's Philosophy of Language and Thought. Philosophy East and West 56 (3):428-450.
Marguerite Deslauriers (2002). How to Distinguish Aristotle's Virtues. Phronesis 47 (2):101 - 126.
Marguerite Deslauriers (2002). How to Distinguish Aristotle's Virtues. Phronesis 47 (2):101-126.
David R. Loy (1999). Language Against its Own Mystifications: Deconstruction in Nāgārjuna and Dōgen. Philosophy East and West 49 (3):245-260.
Sue P. Stafford (2010). Intellectual Virtues in Environmental Virtue Ethics. Environmental Ethics 32 (4):339-352.
Dirck Vorenkamp (1995). B-Series Temporal Order in Dōgen's Theory of Time. Philosophy East and West 45 (3):387-408.
David G. Attfield (1978). Motivation in Moral Education: The Case for Virtue. Journal of Moral Education 7 (3):158-165.
Added to index2010-08-24
Total downloads2 ( #258,437 of 1,089,099 )
Recent downloads (6 months)1 ( #69,982 of 1,089,099 )
How can I increase my downloads?