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In Kenneth Winkler (ed.), The Cambridge Companion to Berkeley. Cambridge University Press 230--265 (2005)
Although George Berkeley himself made no major scientific discoveries, nor formulated any novel theories, he was nonetheless actively concerned with the rapidly evolving science of the early eighteenth century. Berkeley's works display his keen interest in natural philosophy and mathematics from his earliest writings (Arithmetica, 1707) to his latest (Siris, 1744). Moreover, much of his philosophy is fundamentally shaped by his engagement with the science of his time. In Berkeley's best-known philosophical works, the Principles and Dialogues, he sets up his idealistic system in opposition to the materialist mechanism he finds in Descartes and Locke. In De Motu, Berkeley refines and extends his philosophy of science in the context of a critique of the dynamic accounts of motion offered by Newton and Leibniz. And in Siris, Berkeley's flirtation with neo-Platonism draws inspiration from the fire theory of Boerhaave as well as Newton's aetherial speculations in the Queries of the Optics. In examining Berkeley's critical engagement with the natural philosophy of his time, we will thus improve our understanding of not just his philosophy of science, but of his philosophical corpus as a whole.
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References found in this work BETA
Gary C. Hatfield (1979). Force (God) in Descartes' Physics. Studies in History and Philosophy of Science Part A 10 (2):113-140.
Citations of this work BETA
Melissa Frankel (2009). Something-We-Know-Not-What, Something-We-Know-Not-Why: Berkeley, Meaning and Minds. Philosophia 37 (3):381-402.
Eric Schliesser (2007). 11. “Two Definitions of ‘Cause,’ Newton, and the Significance of the Humean Distinction Between Natural and Philosophical Relations,”. Journal of Scottish Philosophy, 5 (1):83-101.
Eric Schliesser (2007). Two Definitions of ‘Cause,’ Newton, and The Significance of the Humean Distinction Between Natural and Philosophical Relations. Journal of Scottish Philosophy 5 (1):83-101.
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