David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophical Studies 140 (1):19 - 46 (2008)
Frank Jackson has argued that only if we have a priori knowledge of the extension-fixers for many of our terms can we vindicate the methodological practice of relying on intuitions to decide between philosophical theories. While there has been much discussion of Jackson's claim that we have such knowledge, there has been comparatively little discussion of this most powerful argument for that claim. Here I defend an alternative explanation of our intuitions about possible cases, one that does not rely on a priori extension-fixers. This alternative explanation provides a vindication of our reliance on intuitions, while blocking Jackson's abductive argument for a priori semantic knowledge. In brief, I argue that we should regard our armchair intuitions as providing an important, a priori source of evidence for hypotheses about the contents of our implicit referential policies with regard to our terms. But all such hypotheses have a potential falsifier that is only discoverable empirically. In other words, gold-standard evidence for such hypotheses is always empirical
|Keywords||Intuition A priori knowledge Reference Two-dimensional semantics Philosophical method|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Ned Block & Robert Stalnaker (1999). Conceptual Analysis, Dualism, and the Explanatory Gap. Philosophical Review 108 (1):1-46.
David Braddon-Mitchell (2004). Masters of Our Meanings. Philosophical Studies 118 (1-2):133-52.
David J. Chalmers (2002). On Sense and Intension. Philosophical Perspectives 16 (s16):135-82.
David J. Chalmers & Frank Jackson (2001). Conceptual Analysis and Reductive Explanation. Philosophical Review 110 (3):315-61.
Janice Dowell, J. L. (2006). The Physical: Empirical, Not Metaphysical. Philosophical Studies 131 (1):25-60.
Citations of this work BETA
Sonia Roca-Royes (2011). Conceivability and De Re Modal Knowledge. Noûs 45 (1):22-49.
Laura Schroeter (2013). Two-Dimensional Semantics and Sameness of Meaning. Philosophy Compass 8 (1):84-99.
Similar books and articles
Jennifer Zamzow & Shaun Nichols (2009). Variations in Ethical Intuitions. In Ernest Sosa & Enrique Villanueva (eds.), Metaethics. Wiley Periodicals, Inc.. 368-388.
Thomas Grundmann (2010). Some Hope for Intuitions: A Reply to Weinberg. Philosophical Psychology 23 (4):481-509.
Steven Gross & Jennifer Culbertson (2011). Revisited Linguistic Intuitions. British Journal for the Philosophy of Science 62 (3):639-656.
Joshua May, Walter Sinnott-Armstrong, Jay G. Hull & Aaron Zimmerman (2010). Practical Interests, Relevant Alternatives, and Knowledge Attributions: An Empirical Study. [REVIEW] Review of Philosophy and Psychology 1 (2):265–273.
Jennifer Nagel (2012). Intuitions and Experiments: A Defense of the Case Method in Epistemology. Philosophy and Phenomenological Research 85 (3):495-527.
Michael Devitt (2006). Intuitions in Linguistics. British Journal for the Philosophy of Science 57 (3):481-513.
Derk Pereboom (1990). Kant on Justification in Transcendental Philosophy. Synthese 85 (1):25 - 54.
Brian Weatherson (2003). What Good Are Counterexamples? Philosophical Studies 115 (1):1-31.
Joshua Earlenbaugh & Bernard Molyneux (2009). Intuitions Are Inclinations to Believe. Philosophical Studies 145 (1):89 - 109.
Kent Bach (2002). Seemingly Semantic Intuitions. In Joseph K. Campbell, Michael O'Rourke & David Shier (eds.), Meaning and Truth - Investigations in Philosophical Semantics. Seven Bridges Press. 21--33.
Added to index2009-01-28
Total downloads78 ( #19,083 of 1,101,887 )
Recent downloads (6 months)9 ( #28,705 of 1,101,887 )
How can I increase my downloads?