David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Epoché: A Journal for the History of Philosophy 10 (1):1-20 (2005)
The Protagoras features the first known venture into detailed textual interpretation in the Western intellectual tradition. Yet if Socrates is to be taken at his wordat the close of his hermeneutic contest with Protagoras, this venture is to be regarded as a playful demonstration of the worthlessness of texts for aiding in the pursuit of knowledge. This essay is an attempt to view Socrates’ puzzling remarks on this point within their dramatic and historical contexts. I argue that, far from having us lay our inherited texts aside, we can find in the Protagoras a reorientation to the linked activities of reading and dialogue, where we need not be forced to choose between merely using our own unaided voices and relying upon the (textual) voices of others in the project of philosophic education
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Tea Logar (2010). “Diagnostic Hedonism” and the Role of Incommensurability in Plato's Protagoras. Croatian Journal of Philosophy 10 (3):241-257.
Marina Berzins McCoy (2005). Reason and Dialectic in the Argument Against Protagoras in the Theaetetus. International Philosophical Quarterly 45 (1):21-39.
Elizabeth Minchin (2007). Homeric Voices: Discourse, Memory, Gender. Oxford University Press.
Shigeru Yonezawa (2012). Socratic Courage in Plato's Socratic Dialogues. British Journal for the History of Philosophy 20 (4):645 - 665.
Nicholas Denyer (ed.) (2008). Plato: Protagoras. Cambridge University Press.
Nicholas Horsfall (1988). Virgil's Voices R. O. A. M. Lyne: Further Voices in Vergil's Aeneid. Pp. X + 254. Oxford: Clarendon Press, 1987. £28. The Classical Review 38 (02):243-245.
Vincent Colapietro (2010). History, Logic, and Meaning : A Cautionary Tale and a Speculative Venture. In Randy Ramal (ed.), Metaphysics, Analysis, and the Grammar of God: Process and Analytic Voices in Dialogue. Mohr Siebeck.
Avi I. Mintz (2011). Four Educators in Plato's Theaetetus. Journal of Philosophy of Education 45 (4):657-673.
Daniel Boyarin (2009). Socrates and the Fat Rabbis. The University of Chicago Press.
Steven P. Hopkins (2009). "I Walk Weeping in Pangs of a Mothers Torment for Her Children": Women's Laments in the Poetry and Prophecies of William Blake. Journal of Religious Ethics 37 (1):39-81.
Carol A. Bowman (1992). Meta-Diagnosis: Towards a Hermeneutical Perspective in Medicine with an Emphasis on Alcoholism. Theoretical Medicine and Bioethics 13 (3).
Stephen M. Modell (2010). The Genetic Recombination of Science and Religion. Zygon 45 (2):462-468.
Mary Bloodsworth (1999). The Implications of Consistency. Philosophy in the Contemporary World 6 (3/4):15-20.
James S. Hans (2006). Socrates and the Irrational. University of Virginia Press.
Sorry, there are not enough data points to plot this chart.
Added to index2011-01-09
Total downloads2 ( #366,304 of 1,101,878 )
Recent downloads (6 months)1 ( #306,556 of 1,101,878 )
How can I increase my downloads?