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The nyāya-vaiśe $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />ika explanation of illusion [Book Review]

Journal of Indian Philosophy 24 (1) (1996)
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Annambha $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{t}$}}{t} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{t}$}}{t} " />a on Kara $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n}$}}{n} " />a. [REVIEW]Dipankar Chatterjee - 1982 - Journal of Indian Philosophy 10 (2):155-160.
Gadādhara bha $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{t}$}}{t} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{t}$}}{t} " />ācārya's VI $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />ayataāvāda. [REVIEW]Sibajiban Bhattacharyya - 1986 - Journal of Indian Philosophy 14 (2).
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Introduction to dharmakīrti's theory of inference as presented in pramā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n}$}}{n} " />avārttika svopajñav $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{t}$}}{t} " />tti 1–10. [REVIEW]Richard P. Hayes & Brendan S. Gillon - 1991 - Journal of Indian Philosophy 19 (1).
The nyāya-vaiśe $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />ika theory of negative entities. [REVIEW]Kisor Kumar Chakrabarti - 1978 - Journal of Indian Philosophy 6 (2).
Some remarks on the gu $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />agu $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />ibhedabha _boxclose\dot nga chapter in udayana's ātmatattvaviveka. [REVIEW]Joy Laine - 1993 - Journal of Indian Philosophy 21 (3).
An attempt to understand svata $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{h}$}}{h} " /> prāmā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n}$}}{n} " />yavāda in advaita vedānta. [REVIEW]Tara Chatterjee - 1991 - Journal of Indian Philosophy 19 (3).
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Śankara's views onyoga in thebrahmasūtrabhā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ya in the light of the authorship of theyogasūtrabhā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ya-vivara $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />a. [REVIEW]T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4).

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