Being and power: Heidegger and Foucault
International Journal of Philosophical Studies 4 (1):1 – 16 (1996)
| Abstract | being, culminating in the technological understanding of being, in order to help us understand and overcome our current way of dealing with things as objects and resources, Foucault analyzes several regimes of power, culminating in modern bio-power, in order to help us free ourselves from understanding ourselves as subjects. | |||||||||
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Ellen K. Feder (2004). The Discursive Production of the “Dangerous Individual”. Radical Philosophy Review 7 (1):17-39.
Ian Burkitt (1993). Overcoming Metaphysics: Elias and Foucault on Power and Freedom. Philosophy of the Social Sciences 23 (1):50-72.
Peter Lucas (2002). Mind-Forged Manacles and Habits of the Soul: Foucault's Debt to Heidegger. Philosophy of the Social Sciences 32 (3):310-328.
Andrew Garnar (2006). Power, Action, Signs: Between Peirce and Foucault. Transactions of the Charles S. Peirce Society 42 (3):347-366.
Neve Gordon (2002). On Visibility and Power: An Arendtian Corrective of Foucault. Human Studies 25 (2):125-145.
Frederick M. Dolan (2005). The Paradoxical Liberty of Bio-Power: Hannah Arendt and Michel Foucault on Modern Politics. Philosophy and Social Criticism 31 (3):369-380.
Ron Bruzina (1990). Comments On: “On the Ordering of Things: Being and Power in Heidegger and Foucault” by Hubert Dreyfus. Southern Journal of Philosophy 28 (S1):97-104.
Hubert L. Dreyfus (1990). On the Ordering of Things: Being and Power in Heidegger and Foucault. Southern Journal of Philosophy 28 (S1):83-96.
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